LCWR: this is just embarrassing. . .

Just in case anyone out there is unclear about the reasons for the CDF's assessment of the LCWR's theological sanity, here's an excerpt from their 2012 assembly keynote speaker:

Although we may never know what really happened, we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person. We are told that he did not die. He made his transition, released his animal body, and reappeared in a new body at the next level of physicality to tell all of us that we would do what he did. The new person that he became had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine. Jesus’ life stands as a model of the transition from Homo sapiens to Homo universalis.

Now, here's some commentary and questions:

Although we may never know what really happened [So, "what really happened" is not recorded in the Gospels?], we do know that the story told in the Gospels is that Jesus’ resurrection was a first demonstration of what I call the post-human universal person [And how do we know this?  Because you say so?  We should trust you but not the Gospels?]. We are told that he did not die [False.  2,000 years of Christian teaching is crystal clear:  the man Jesus died on the Cross.  No Christian church/denomination denies this fact]. He made his transition [died?], released his animal body [died?], and reappeared in a new body at the next level of physicality [There are "levels of physicality"?  Has anyone told Dawkins?  What does this mean?] to tell all of us that we would do what he did [Didn't he mention something about following his Way while he was still living; or, was all that just a dream? How did he tell us this?  Through the apparently unreliable Gospels?]. The new person that he became [Person?  But he "released his animal body," so what does "person" mean?"] had continuity of consciousness with his life as Jesus of Nazareth, an earthly life in which he had become fully human and fully divine [Wait.  Has he released his animal body at this point?  I'm confused about the chronology of the releasing of the animal body!  Is the Jesus of the Animal Body a product of the continuity of consciousness, or does that stuff come later?]. Jesus’ life [Which Jesus?  Pre or post-release of the animal body?] stands as a model of the transition from Homo sapiens to Homo universalis [Saying stupid stuff in Latin doesn't make it smart].

I think that Thomas McDonald is being too kind when he describes Ms Hubbard's explanation of "conscious evolution" as ". . .a combination of X-Men comics, techno-fetishizing, narcissism, New Age nonsense, paganism, trite bromides, bad grammar, Gnosticism, and good old heresy."  I would add a few descriptive words myself, but I might die in my sleep unabsolved of serious sin. 

That Catholic religious sisters are even considering paying this charlatan money is truly beyond embarrassing.  I've read a number of self-respecting dissident Catholic theologians and even they would be ashamed to be associated with this sort of bad sci-fi TV writing.  I can imagine a number of Unitarian Universalist pagans who would blush upon reading this junk.

To the Good Sisters who will be tarnished by this silliness, I am sorry.  Speak up!  Let the cadre who pretend to speak for you know that you are serious women, serious Christians, and that you want to be perfected in the Risen Lord and not "continued in consciousness" to become Homo universalis!

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Our God does not ration!

2nd Week of Easter (F)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Here we have the scriptural basis for that great Southern Baptist tradition of Sunday Dinner on the Grounds—well, except there's fish instead of fried chicken. To put it in Catholic terms, we have the first Knights of Columbus Pancake Breakfast. All this eating in a religious setting sets us up to start thinking about the heavenly banquet, that celestial picnic where we will feast and party in the presence of God Himself. Of course, it also draws our attention back to the Eucharist where we eat the Bread of Life and drink from the Chalice of Salvation. The miracle of the feeding of the five thousand with just two fish and five loaves begs us to notice God's loving-care for us and the abundance with which He loves us. But there is something else going on in this story, something a little more subtle. Jesus asks Philip, “'Where can we buy enough food for them to eat?'” John then adds, “He said this to test him, because he himself knew what he was going to do.” So, Jesus is testing his student, and like most good test questions, this one isn't asking what it appears to be asking. What does Jesus really want to know? 

I'm a little embarrassed to admit it, but my namesake, Philip, doesn't answer the question correctly. Rather than pass the test, he opts for the literal answer, “Two hundred days' wages worth of food would not be enough for each of them to have a little.” John doesn't mention it, but I'm sure Jesus rolled his eyes at that answer. Peter's brother, Andrew, at least offers a practical, if inadequate suggestion, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Better but he still fails the test. What is that Philip and Andrew are missing? They aren't answering the question that Jesus is really asking. Just yesterday, Jesus told the disciples that the Father does not ration the gift of His Spirit. Rationing is our response to scarcity. When food, fuel, or medicine become scarce, we restrict their availability in order to stretch supplies. But God does not ration His Spirit, or His blessings, or His grace. Rationing goes against the Divine Nature b/c there can be no scarcity of His love. He is Love. God cannot be deficient or meager by His very nature. Jesus wants to know if his students have learned this lesson. 

And since we too are students of the Lord, let's take the disciples' test: when confronted with an apparently impossible task—say, feeding five thousand people with two fish and five loaves—what do you do? You don't count what you don't have—money, enough food. And you don't whine about what you do have—a few fish and some bread. You do what Jesus did. You take what you have, bless it, give God thanks for His gifts, and wait for the multiplication to begin! Of all the many options open to Jesus in this potentially disastrous situation—run, cry, throw a fit, laugh out laugh, shrug and walk off, beg for donations—he chooses instead to fall back freely and recklessly on the bounty and providence of his Father. This sounds a bit irresponsible to us good, upstanding, middle-class Americans. Where's the planning? How will he finance this project? Is his ministry to feed these people legal? Does he have the necessary permits? All of these questions are designed to sink us in the mire of scarcity; to plunge us into the deepest pit of worry. The answer to just about every question a disciple can be asked is: take what you have; bless it; give God thanks for it; and share with friends, family, neighbors, and strangers alike. Our God does not ration! 

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LCWR: getting to the truth of the matter

Reactions to the CDF's assessment of the LCWR are flooding the Catholic blogosphere.  

So far, 99% of these reactions have been predictably supportive of either the Left's narrative of Hierarchical Males Oppress the Alternative Spiritualities of Women or the Right's narrative of Holy Mother Church Finally Punishes Naughty Daughters.

There have been a few reactions that hit closer to the truth of the matter.

Tom McDonald makes a point that needs to be repeated like the "Hail Mary":

The LCWR is a toxic organization that has slowly poisoned the church since the 1970s. . .They do not represent the 60,000+ women’s religious of America, but rather a small, elite cadre of left-leaning leaders who openly break with the church. Many orders belong to the LCWR merely out of habit (so to speak), but feel as though they have no voice in the organization. They largely ignore them as a noisy embarrassment.

My own experiences with sisters/nuns in the last 12 yrs. bear this out.  Frequently, I've been told by religious women that the LCWR-types run roughshod over their member congregations and cause  problems with the clergy and donors.  Many lament the decline of their congregations and point directly to the radical feminist agenda of the national leadership as the primary cause.  My sense of things is that most sisters just ignore the nonsense and get on with their ministries. 

The Always Worthy Anchoress runs her horse outside the track:

People wondering what “side” I am on should know that I distrust any story that runs on the cheap and inefficient fuel of emotionalism; they generally become all about sound, fury and heat and once that happens, the realities become victims to the distortions of agenda. My thoughts are not in tune with either “side". . .I know many “sisters in pantsuits with bad haircuts” who have lived out their lives of faith and service, and their vows, like a poured out libation; their gentleness and generosity of spirit would shame some of their most vociferous critics, should they actually meet up. Often they are besmirched, dismissed and ridiculed as “hippie nuns” (and worse) by people for whom the only good nun is a habited nun.

Again, this lines up perfectly with my own experiences as a religious.  Most of the sisters I know are not in habit and most are fiercely dedicated to the Church.  We have a saying in the Order, "The habit does not make the friar."  There's nothing magical about the habit.  Yes, it is a good thing to wear the habit.  I wear mine most of the time.  On the flip side, the uncritical rejection of the habit by some sisters and their nearly demonic revulsion of those who wear one is scandalous. We cannot assume that the presence/absence of a religious habit tells us much of anything about the person.  How many lay people wear crosses and never give a thought to what it represents?  

Just to be clear about all this:  the LCWR needed to be investigated and it needs to be radically reformed if not outright disbanded.  The poison of the LCWR is pervasive and potentially deadly for some in the Church.  They have led many astray and need to face the Church's judgment.  However, none of us can or should assume that all sisters whose congregations belong to the LCWR have been tainted with their New Agey nonsense.  The self-anointed prophetesses of the LCWR are outliers, powerful outliers but nonetheless unrepresentative of the average American religious sister.

Pray for the sisters who labor under the LCWR-types and do NOT add to their burden by loading them up with scorn. 

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Grumblegrumblegrumble. . .

Posting has been a little light lately b/c Blogger has changed its administrator interface.   Being somewhat tech-stupid, it's taken me a day or two to get used to the new-fangled controls.  

You kids don't know blogging!  Back in My Day we had to enter HTML code by hand and draw the pics with a mouse.

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Thanks. . .

Thanks to Chloe for the Gilson book. . .and an anonymous soul who sent me a Kindle Book!

Many blessings upon you both. . .Fr. Philip Neri, OP
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Naming my Master?

At the behest of a Fellow Fat Traveler, I've named my bath scales Scylla and Charybdis.
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God loves, so He gives. . .

2nd Week of Easter (W)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Let's engage a little creative editing this evening, “God so loves the world that he gives his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life.” Did you catch the changes? Loved becomes loves and gave becomes gives. God loves the world, so He gives us His only Son. Granted, it's a subtle change but one that make a big difference in how we understand exactly what it is that God did for us, is doing for us, and will do for us in Christ. Using the past tense of love and give might tempt us into believing that Christ's sacrifice for us on the Cross is a done deal. That happened 2,000 years ago. It's like the barbarians sacking Rome or WWI or the War of Northern Aggression. And in one sense we can say that Christ's death has happened, did happen long, long ago. But in another sense it is wrong to think of his death and resurrection as simply an historical event, a one time deal that we memorialize but never witness. Would we say, “God loved the world back then, so He gave those people back then His only Son?” No. What about the world in the last 2,000 years? God loves the world; therefore, He gives us His only Son so that we can have eternal life.

One of the beauties of the Catholic faith is the honor we give to God's creation. As a product of His goodness and wisdom, the world and its creatures share intimately in the divine goodness and wisdom that created us all. The Catechism teaches us that “. . .God does not abandon his creatures to themselves. He not only gives them being and existence, but also, and at every moment, upholds and sustains them in being, enables them to act and brings them to their final purpose” (no. 301). So, God makes us, sustains us, enables us to act, and brings us to our final goal: the Beatific Vision. When John writes that “God so loved the world,” he doesn't simply mean that God created the world and then loved it. He means that because God is Love, the world was created; and because God is Love, the world is sustained; and because God is Love, we are able to act; and because God is Love, we are brought to our perfection as creatures intimately loved. The embodiment, the flesh and bone body of God's love is the divine person of Jesus Christ—the one He gave to us, gives to us, and will keep on giving to us for our perfection.

If everything I've just said is true, then why did we need, why do we need the Cross at all? Why isn't God's creating and sustaining love enough to bring us to the Beatific Vision? The easy answer is: the Fall. With the Fall, humanity stepped away from God's creating and sustaining love; in a misguided exercise of freedom, humanity walked away and set itself against God's love, and ultimately, against its own final purpose. Violating the Law and ignoring the Prophets, we came to believe that obedience to the Word and the natural law enslaved us to a foreign power, an alien will. And so, for the love He had and has and will always have for us, God gave the Word flesh and bone and sent him among us to live and die as one of us so that we might return to Love and live perfectly as partakers in the divine nature. John writes, “God did not send his Son into the world to condemn the world, but that the world might be saved through him.” When we believe in His Word and do His will, we are transformed into flesh and bone tabernacles, mobile temples of His presence in the world. And it is our duty—as carriers of the Body and Blood—to see to it that God's love for His world is given a human face, a human voice. God gives us His Son so that we too might become His sons and daughters, His divine Word given human flesh.

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CDF to LCWR: "serious doctrinal problems" (Updated)

The doctrinal assessment of the Leadership Conference of Women Religious has produced some interesting fruit. . .

Frankly, I'm a little shocked that the report was made public and even more shocked that the CDF is actually Doing Something about the LCWR.  I figured the whole thing would end up being the curial equivalent of a severe finger-wagging.

But. . .the assessment and recommendations actually have some teeth. 

I can't imagine that this document is being well-received among the LCWR glitterati.  Expect much gnashing of teeth, rending of garments, and throwing of ashes.

UPDATE:  Meet the keynote speaker at this year's LCWR assembly.   If you can stomach it, check out "conscious evolution."  Yes, this is the stuff the leaders of our women religious are learning. 

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Wednesday Fat Report: "Ponderis me, Domine!"

The new scales have been properly installed. . .blessed, sprinkled, incensed, and decorated with flowers.

Stepping up and waiting the appropriate amount of time, I read:  320lbs.  Good enough.

And so. . .it begins. . .again.

A Prayer Before Weighing Oneself (Ponderis me, Domine!)

Weigh me, O Lord;
in your kindness,
burn away my excessive fat;
blot out all my cellulite,
and bring me to my perfect waist size.

Amen.

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Shots fired! Shots fired! (from the pulpit)

Buckle your seatbelts, brothers and sisters. . .I give you, Bishop Daniel Jenky of Peoria, IL. . .speaking God's truth to the powers of this world:

[. . .]

You know, it has never been easy to be a Christian and it’s not supposed to be easy! The world, the flesh, and the devil will always love their own, and will always hate us. As Jesus once predicted, they hated me, they will certainly hate you.  [Hey, nobody ever promised you a rose garden. . .a Gethsemane Garden, yes.]

But our Faith, when it is fully lived, is a fighting faith and a fearless faith. Grounded in the power of the resurrection, there is nothing in this world, and nothing in hell, that can ultimately defeat God’s one, true, holy, Catholic, and Apostolic Church.  [Preach it, Bishop!]

For 2,000 years the enemies of Christ have certainly tried their best. But think about it. The Church survived and even flourished during centuries of terrible persecution, during the days of the Roman Empire. [And we have not only survived the imperial Romans but have taken over their capital city as well!]

The Church survived barbarian invasions. The Church survived wave after wave of Jihads. The Church survived the age of revolution. The Church survived Nazism and Communism. [And she will survive whatever idiocy the DemoRepubiTeaPartyBlackPanthers foists on the nation in the coming years]

And in the power of the resurrection, the Church will survive the hatred of Hollywood, the malice of the media, and the mendacious wickedness of the abortion industry. [And the self-loathing, suicidal screechers on the Catholic Left. . .and the self-righteous, triumphalists on the Catholic Right. . .and the parochial embezzlers and the pervert clergy and the hippie-dippy bishops and . . .]

[. . .]

May God have mercy on the souls of those politicians who pretend to be Catholic in church, but in their public lives, rather like Judas Iscariot, betray Jesus Christ by how they vote and how they willingly cooperate with intrinsic evil. [B.O.O.M.!!!]

As Christians we must love our enemies and pray for those who persecute us, but as Christians we must also stand up for what we believe and always be ready to fight for the Faith. The days in which we live now require heroic Catholicism, not casual Catholicism. We can no longer be Catholics by accident, but instead be Catholics by conviction. 

[. . .]

Hitler and Stalin, at their better moments, would just barely tolerate some churches remaining open, but would not tolerate any competition with the state in education, social services, and health care.

In clear violation of our First Amendment rights, Barack Obama – with his radical, pro abortion and extreme secularist agenda, now seems intent on following a similar path.

Read the whole thing. . .wow, just wow.

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Gratitude. . .

My thanks to Wendee for the Kindle Book!  

And more thanks to the anonymous benefactor who sent me the Ratzinger and Bouyer books!

I've already started the Holy Father's book on dogma and preaching. . .a forbidden topic among Dominican preachers.

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Monday Fat Report (Not)

Weighed four times this morning. . .and got four different numbers, ranging from 339 to 320.

I've decided that my scale is possessed.  Time for a new one and time to start over.

See ya Wednesday with another Fat Report.
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Christ’s peace is our security. . .

NB.  Preached this adapted homily from 2007 and it worked much better than yesterday's.

2nd Sunday of Easter (2012)
Fr. Philip N. Powell, OP
St Dominic Church, NOLA

Our safety comes first! Lock the doors b/c we are afraid! Install a new security system. We need four or five guns. Guard dogs. Threatening yard signs. A panic room with enough food and water for a month. Cameras covering every inch of the property. A couple of bodyguards. Yes, we’re afraid. So afraid, in fact, that we are now prisoners in our own home and hostages to our obsessive need for security and control. Why? B/c our safety comes first! And Jesus comes and stands in our midst and says to us, “Peace be with you.” The locks fall away. The guns melt. The security system starts playing “Ave Maria.” The guard dogs morph into kittens. The yard signs now read “WELCOME!” The bodyguards serve Hurricanes by the pool. We are no longer afraid. Christ, our Lord Jesus, commanded that we be at peace. And so we are. If you aren’t, I wonder why?

Let’s imagine that that tightly wound and locked down house is your soul. Or maybe your heart and mind. As a Christian you have nothing to fear from anything or anyone. But how many of us here will clamp down on our spirit like a nervous dictator during a riot when someone threatens the security of our trust in God? Or challenges the truth of our faith in the public square? Where is that apostolic spirit that Christ breathed on us? 

Let’s back up. The disciples are locked up tight in a room for fear of the Jews, meaning they were hiding from the partisan Jews who arranged for Jesus’ phony trial and illegal execution. The disciples, despite their cowardly betrayal of Jesus in the garden, were probably right to worry that they were being hunted. The partisan Jews and Romans know that they must capture all of the traitors. Jesus’ followers are a threat to the power of the temple and the empire. And so, they locked the doors for fear of their persecutors. Very understandable.

But is this what Thomas the Twin does when he denies that Jesus visited his brother disciples after his death? Does Thomas lock up the doors of his spirit b/c he fears persecution for his belief? No. Obviously not. He doesn’t believe, so how would installing security protect his faith? He has no faith to protect. Thomas’ denial of Christ in the face of the apostolic witness of his brothers is scandalous. Note: he doesn’t doubt. He denies: “I WILL not believe…” And then he demands evidence. Thomas is not threaten by persecution for his faith. Thomas is threatened by the faithful witness of those who have seen Christ in the flesh. And what exactly is it of Thomas’ that is threatened by this faithful witness? Let’s pause here and turn the question back to us.

When you, when we detect some alleged threat to our faith and slam the security doors of our soul and call the Church police, demanding absolute safety for our faith, what is it of ours that is threatened? Please don’t say, “My faith is threatened”! How exactly could faith ever need or use the safety that anyone on Earth could provide? Our faith in God, the trust God has given us as His children, cannot be seriously threatened by anyone or anything outside our own intellect and will. Let me suggest that it is our Spiritual Comfort that's threatened. Our comfortable, settled ways of “being spiritual,” that's what gets threatened by our worldly persecutors. And it is the Devil who convinces us that when our Spiritual Comfort is threatened it is actually our Faith in God that is threatened. Nonsense. Utter nonsense.

The disciples go around with Jesus listening to him teach and preach, watching him argue and heal, sweating with him to serve the poor, the wrecks, the abandoned. They see him day in and day out, hear him every time he speaks. And yet! At crunch time, at the hour of his crucible, they run like weasels set on fire, denying him as they run. Would we have done any better? I dunno. Maybe. But my point is this: while with Christ their faith is comforted and defended and they are not afraid. Without him they flee their persecutors behind locked doors. The Risen Christ comes to them to console their anxieties. And Thomas, who is absent for Christ’s visit, denies that any such thing had happened. His comfortable ways of being spiritual are threatened by the disciples’ outrageous testimony, and he slams the security doors of his soul and calls the police. He decides that the best way to defend his comfortable way of understanding Christ is to demand from Christ irrefutable empirical evidence: “Unless I see the mark of the nails of his hands…I will not believe.” 

Now back to us. When our comfortable ways of being spiritual, our settled means of knowing Christ are threatened, what do we do? Don’t we become Denying Thomases? That is, we deny the power of God’s gift of faith and cast around for empirical evidence that we are right to trust God. Think about that phrase: “evidence that we are right to trust God”! What kind of faith needs evidence? We look to weeping statues, Blessed Mother tortillas, bleeding Hosts, a dancing Sun, and on and on. All of which could be miraculous. But none which are necessary for us to be truly faithful! You may say to me: “But Father! The faith has enemies everywhere! Radical Muslims. Secularist humanists. Dissident theologians, religious, and clergy. Scandal in the seminaries, in the chanceries, in the universities. Rebellious lay groups like the Women’s Ordination Conference and Catholics for Choice! There's error and dissent everywhere! And the Holy Father isn’t doing anything about it! Nothing!” And Jesus stands in our midst and says to us, “Peace be with you.” And his servant, John Paul II, stands next to him and says, “Be not afraid.” 

For us, Christ’s peace is our security. We are secure in his presence. Secure in his love for us. Secure in the knowledge that he has won the last battle against darkness and despair. Secure in the church and her invincible yet always open gates. Thomas sticks in fingers in Christ’s wounds and says, “My Lord and my God!” And Jesus tells him that he has come to believe b/c he has seen. The truly blessed, however, are those who have not seen and yet still believe. 

“Our safety comes first” is the motto of the damned. There’s nothing safe or easy or comfortable about following Christ. There is only your life lived in absolute trust. Therefore, unlock your doors. Welcome the strange and the stranger. Stand firm in the Word. Celebrate Christ's joy in the Sacraments. And there will be nothing comfortable in your faith to threaten. Nothing easy to complicate by a challenge from the powers of this world. Make trusting Christ the most outrageous thing you do, the most thrilling adventure of this life. And there will be nothing out there or in here to stand up and demand that you betray the Lord. We must believe that he has won this war. There is nothing for us to fear from our enemies. Receive the Holy Spirit and freely live life as a Child of the Risen Lord, the life our Lord died on the cross to give you! And he appears among us to say, “Peace be with you.”
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The New Evangelization will be blogged!

Fr. Z. calls on the U.S. bishops to sponsor a national Catholic Bloggers Conference. . .

I second/third/fourth that call!

My own Order has been urging the friars since the early 2000's to put social media and other internet resources to work for the Gospel, so such a conference would be welcomed.

The New Evangelization will be blogged!

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Therefore, peace be with you. . .

NB.  Yes, this is an adapted homily from 2006. . .for reasons too complicated and embarrassing to get into, I had to recycle something from the archive.  If it doesn't work at the vigil Mass this afternoon, I'll have time in the morning to compose something new. 

P.S.  This one didn't go over so well. . .I felt a stirring amongst the crowd that didn't bode well.

2nd Sunday of Easter (2012)
Fr. Philip N. Powell, OP
St Dominic Church, NOLA

Who indeed is the victor over the world but the one who believes that Jesus is the Son of God? The victory that conquers the world is our faith. And so, peace be with you in the mercy of Christ!

You might think that Jesus would take it easy after his passion, his death, his descent into Hell, and his resurrection! What better time, what better excuse would any of us have to take a break—“I was betrayed by my friends, beaten by the police, nailed hands and feet to a cross, left to die, stabbed by a spear, buried in a tomb, spent three days in Hell, and then my Father raised me from the dead. Yea, I think I’m gonna take the week off, relax, catch up on my reading, do the spa thing…” That would be me anyway. Jesus, on the other hand, has a much better work ethic than I do and seems particularly energized by his trial and tribulations; he’s revved up to continue his ministry, appearing to Mary Magdalene and the woefully hard-hearted and doubting disciples several times over the last week.

The disciples are wallowing in anxiety, self-pity, disappointment, and maybe even a little shame at their failure to better defend their teacher and friend against the self-serving powers of the Temple and the Empire. Are they reluctant to believe that he is truly risen b/c they are embarrassed to confront him? Maybe. They don’t seem all that ashamed when they finally come around and see Jesus for who he is. Maybe they are reluctant b/c they do not look like victors over the world; they do not look like those who have believed and conquered the world in faith. They are despondent, worried about many things, depressed, crowding together to comfort one another in their waiting, in their despairing anticipation.

What are they waiting for? What has paralyzed them so? Frozen their spirits and slowed their hearts? Why aren’t they out there in the world claiming victory in faith? Why aren’t they out there proclaiming that the conquering Word has risen from the dead and living among them? Why can’t they see? Why can’t they hear? Why won’t they believe? 

Faith releases us from the need to control. Faith conquers the need to entertain all possible options. Faith recognizes the powerful singularity of Truth, the breathtaking beauty of raw reality, the Very Good of all creation. Faith reorders priorities, reschedules plans, reorganizes futures. Faith is the seed of a covenant of love, a promise of boundless mercy and unconditional favor. Faith places you in the conquering good will of the Father—His will that you love, that you be loved, and His will that we keep his commandments. Faith comes first. Trust is primary. Faith then plans. Faith then philosophies. Faith then theologies. Faith then sciences. Faith then politics. 

The disciples will not believe absent the presence of Christ among them for the same reasons that you and I are not likely to believe. We like control. We need nearly infinite options, unfettered choices. We love the idea of relative truth—My truth, your truth, or no truth at all! We value human justice above divine mercy and cannot let go of vengeance. We have plans, expectations, back-up plans, important worries, dire anxieties, vitally important worries, extremely dire anxieties; we have schedules, deadlines, due dates, things to do, places to be, people to meet! And I don’t have what I need! And I don’t need what I have! I have sins; I have BIG sins. I’m a big sinner! A huge sinner! Lock the doors! Be afraid…!! Hell is rushing up to meet me and I’m running as fast as I can to meet the Devil. . .faster and faster and faster. . .

And Jesus stood among them and said, “Peace be with you.” He showed them his hands and his side, his passionate wounds. As the disciples rejoiced, Jesus said, “Peace be with you. As the Father has sent me, so I send you.” He breathed on them, “Receive the Holy Spirit.” And he gave them the power to forgive sin through his mercy and in his name.

Thomas the Twin wasn’t with them when Jesus appeared and did not believe the apostolic witness when it was given. Thomas was not a doubter; he was a denier. Thomas did not say to his fellow disciples, “I’m having difficulties working through the implications of the Lord’s death and Resurrection.” He didn’t say: “The possibility that Jesus has been dead for three days and has risen from the tomb is troubling, and I’m struggling with it.” Thomas said: “I will not believe until I see it for myself.” That’s not doubt; that’s denial. He is placing his willful need for understanding above his trust in Christ and requiring that God be worthy of his trust.

The Lord lets Thomas feel his wounds and then lets him know in no uncertain terms that his denial is a failure of trust: “Have you come to believe b/c you have seen me? Blessed are those who have not seen and have believed.” Jesus is not calling for “blind faith.” He is calling on Thomas, the disciples, and us to believe the witness of the Church, to trust the evidence of those who have lived their lives in faith before us. Jesus is not asking us to deny our intellect, to deny our good sense, or to leave our expensive educations at the door of the Church. Nothing about the Catholic faith requires us to assent to foolishness in order to be good Catholics. Nothing about the faith requires us to adopt willful ignorance, or stupidity. Nor are we required to stop asking questions or surrender a healthy curiosity. 

Doubt as such is no obstacle to the faith so long as we are ready to doubt Doubt, that is, so long as we do not invest a great deal of trust in our doubts. When you invest in your doubts, when you make uncertainty primary, you are actually trusting in your own judgment, trusting that you have the better answer. St Thomas Aquinas teaches us that even believing resembles doubt sometimes in that both have “no finished vision of the truth.” Have your doubts. Struggle with the Church’s witness. Ask questions and seek faithful answers. But understand that doubt itself is a form of certainty in one's own judgment, and it cannot grant us a license to dissent; having doubts, asking questions does not constitute a God-given right to deny. We are victors over the world in faith, in trust, not in suspicious denial and rebellion.

Who indeed is the victor over the world but the one who believes that Jesus is the Son of God? The victory that conquers the world is our faith. And so, peace be with you! Receive the Holy Spirit. Be unstuck, become unglued; be opened, enlivened, renewed; be born again in faith and victory; conquer this world by the power of your trust, your bone-deep, blood-rushing witness to the truth of our Catholic faith: the living faith of the faithful dead, unbroken and unchanged, for us and with us the same teachings of Jesus, the same preaching of the apostles, the power of the sacraments, the magisterial authority of the Church, the very Presence of Christ among us!

He is risen from the dead. And that victory conquers the world. Therefore, peace be with you. Receive the Holy Spirit; believe, and be at peace in Christ's divine mercy.

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Book Recs for Teen Boys

Wendee wrote to ask about any book recommendations I might have for her 14 y.o. son who loves history.  

A search on Amazon turned up some likely candidates, so I thought I'd post the link here for any other parents or kids who might be looking for something good to read. . .

Turn of the Century Boys' Adventure Books (it's not likely that these will have any offensive or age-inappropriate scenes in them)

C.S. Lewis' Space Triology

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Surprise. . .

A box of books from the Wish List arrived yesterday. . .WooHoo!!

There was no shipping invoice, so my Kind and Generous Benefactor will remain anonymous. . .to me, at least. 

Nonetheless, my prayers on your behalf will be properly credited to you in Heaven!

Also, a Thank You to Jason S. for the Kindle Book. . .I started reading it last night. . .good stuff!  You'd really be amazed at how many novels about ancient Rome there are.

God bless, Fr. Philip Neri, OP

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Staying with us in the breaking of the bread

Wednesday of the Octave of Easter
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Have you ever had one of those moments when you suddenly, unexpectedly understand something that has eluded you for years? Try as you might, you just can't quite see the whole problem clearly, or grasp the solution firmly. Others try to help. You consult experts; read books; search the internet, but the pattern of events or the connections among the various elements of the problem just won't congeal into a coherent picture. Finally, one day, while you're mowing the yard or driving to work—BAM!—it hits you! All the pieces, all the connections, all the definitions and angles fall gracefully into place and you understand. Zen Buddhists call this satori. In the West, we call it a Eureka moment—the moment that our minds pierce the fog of confusion and we achieve a peaceful clarity; it is the moment our eyes are opened and we see, truly see. While walking toward the town of Emmaus, two of Jesus' disciples have their eyes opened to Christ's presence. Why couldn't they see him at first? The disciples were “looking downcast,” depressed with grief. Rather than seeking the Lord himself, they were looking for consolation. How was their sight returned to them? In the blessing and breaking of the bread.

Cleopas and his fellow disciple are despondent about the death of Jesus and the disappearance of his body from the tomb. Their grief and confusion prevents them from recognizing Jesus when he meets them on the road. They recount the dramatic events of the past few days. In response, Jesus, exclaims, “Oh, how foolish you are!” What causes their folly? Their hearts are slow to believe all that the prophets had revealed about the Christ. Jesus asks, “Was it not necessary that the Christ should suffer these things and enter into his glory?” Had the disciples listened and believed all that Jesus had taught them, they would know that there is no reason to grieve, no reason to be downcast. Being a patient teacher, Jesus walks them through the scriptures, beginning with Moses, and shows them step by step how he has fulfilled the Law and the Prophets. When they all arrive in Emmaus, the disciples make a simple yet profound request of the stranger who's walked with them, “Stay with us.” He does. And their eyes are opened to see the Lord when he blesses and breaks bread for them. He stays with us in the breaking of the bread.

Like these disciples who spend their limited time grieving the death of the Lord instead of seeking his wisdom, we too cause ourselves useless confusion and anxiety by refusing to trust in a fundamental truth: God is always with us, always among us, and providing for our care. How often do we cry out for God's help and fail to see the help He has sent b/c we are too busy looking for the help we want? How often do we bargain with God and fail to see the gifts He has freely given us b/c we are too busy bargaining for the things we want? In the scriptures and the teaching ministry of the Church, we have everything we need to understand that Jesus is the Christ. In the sacraments of the Church and our own charitable works, we have everything we need to grow in holiness. What the scriptures, the magisterium, the sacraments, and our good works cannot do for us is prise open our eyes to see God working among us and for us. For that, we must say, each of us must say, “Stay with us, Lord!” And he remains—plain to see and hear—in the Word of his prophets and in the breaking of the bread.

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Updates

I've updated the Kindle Wish List with some novels set in ancient Rome. . .my favorites!

And I updated the Books & Things Wish List with some Must Have texts from the neo-Thomistic tradition of Garrigou-Lagrange--JPII's dissertation director at the Angelicum.

Some kind and generous soul recently purchased several books from the Wish List. . .when they arrive, I will send a Thank You note ASAP!

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Coffee Cup Browsing

Stations of the Cross at the Colosseum in Rome. . .meditations written by the founders of the Focolare Movement. Save these for next year. . .

Academic Crimethink. . .this is how I became a Marxist-feminist lit theory robot in the 90's.  This sort of thing happens in schools of theology as well.

Faith & Riches. . .to put it bluntly:  believers are going to out-breed unbelievers.

Replicating NBC's "editing mistake" shows that it was no mistake.

Good question, actually:  why aren't the bounty-hunting Black Panthers not under arrest? 

Cowardly Dawkins won't debate professional Christian philosophers. . .nor will he speak (unopposed) on a Catholic radio show.  We need better atheists!

Oh, what a difference five yrs. makes in the "anti-war" movement.  The occupant of the White House seems to matter a great deal as well.
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Monday Fat Report

Not sure what to make of this. . .

I'm down to 318lbs.   That's a nine pound drop from last week.

Just to be sure, I weighed three times within an hour this morning.  All the readings were within a .2lbs. variance.

So. . .who knows?. . .whatever the reason, I'm grateful!  Your prayers are obviously working.

Fr. Philip Neri, OP
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From fear to joy. . .

Octave of Easter (M)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

We have two stories of fear this morning. Mary Magdalene and Mary, the mother of James, discover Christ's empty tomb. “Fearful yet overjoyed,” they start to run back to the other disciples to report that their Lord's body is missing. Meanwhile, the temple guards report to the chief priests “all that has happened.” Afraid that the story of the missing body will be heard as evidence of Jesus' authenticity, the priests and elders bribe the guards to spread a false story about how the disciples removed their teacher's corpse from the tomb. The disciples are afraid. The priests, elders, and guards are afraid. Everyone it seems is brimming with fear this Easter Monday morning. The two Mary's flee the empty tomb. The guards run to the chief priests. The chief priests bribe the guards. And the guards accept the bribe. Everyone is afraid and everyone deals with their fear differently. However, our Lord appears to the Mary's and says to them, “Do not be afraid.” He changes their fear into a mission, “Go tell my brothers to go to Galilee, and there they will see me.” In the presence of the Risen Christ, our fear, worry, anxiety are transformed into a passion for spreading the Good News of the God's providence and mercy!

Anyone who tells you that there's nothing to fear in this world is lying. In the news just this morning: Syria is waging a civil war; N Korea is threatening to attack its neighbors; racial violence is on the rise all over the U.S.; Islamic extremists are taking power in Egypt and Liyba; 38 Nigerian Catholics were killed Easter morning during Mass by two car bombs; there is civil unrest in China; and the religious freedoms of western democracies are under attack in Europe, Canada, and the U.S. Our Holy Father, Benedict, said in his Easter homily that “darkness threatens mankind.” There is much to fear but there is no reason to be afraid. In the presence of the Risen Christ, fear is transformed into a passion for giving witness to the victory of life over death, the victory of truth over falsehood, the victory of light over darkness! The bloody cross of Good Friday yields the empty tomb of Easter Morning. Having been students at the feet of Jesus, the Mary's know this truth, so they are “fearful yet overjoyed” at finding his body missing. And when the Christ appears to them and says, “Do not be afraid,” they begin their mission to spread the good news of his resurrection.

We are in the presence of the Risen Christ this morning. Any fear we may be feeling; any anxiety we may be nurturing; any despair, disappointment, anger, dissatisfaction, emptiness—any and all of the disordered passions we are capable of experiencing, all of them can be transformed into a passion for living the Good News and spreading word of God's mercy. How? When the Risen Christ appears to the fearful Mary's, they “approached [him], embraced his feet, and did him homage.” They go to Christ; they receive him as their Lord; and they give to him the honor and glory due his name. Do not be afraid. Do not be afraid of mockery or death; do not be afraid of your failures, or your flaws. Joy overwhelms fear. Joy overcomes all obstacles, breaks all barriers. Set your minds on the sure knowledge that Christ's victory is complete. Death is defeated. You have died in Christ. A new life in him awaits. The battle is won; the war is over. Victory goes to our King. From an empty tomb, victory has always and will always go to the Risen Christ!

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Seek what is above. . .

Easter Sunday (2012)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Our Lord, Jesus Christ, is risen! His tomb stands empty! Three days after his trial and humiliation, three days after walking the Way of Sorrow, three days after his grisly execution on a Roman cross, and three days after a stone sealed his grave, our Lord, Jesus Christ, is risen. His tomb stands empty. This is the historical fact of the first Easter morning: where we should find a broken and decomposing body wrapped in a burial shroud, all we find is dust and cloth. Mark tells us that when Mary Magdalene; Mary, the mother of James; and Salome arrive at the tomb to anoint their Master's body, they find the stone rolled away and sitting inside a young man clothed in a white robe. The women are amazed. The man says, “Do not be amazed. You seek Jesus of Nazareth, the crucified. He has been raised; he is not here.” John tells us that Simon Peter and another disciple run to the grave. They search the tomb, and seeing that Jesus is not there, they believe. And though they believe, “they [do] not yet understand the Scripture that he had to rise from the dead.” The disciples, mourning the brutal death of their teacher, seek for him below, literally, in the ground. They believe, but they do not yet understand. Paul writes to the Colossians, “If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.” We are raised with Christ, therefore, we must seek what is above. 

In the Garden, on the day of his execution, our Lord asks Judas and the temple guards, “Whom do you seek?” They answer, “Jesus the Nazorean.” Jesus says, “I AM.” In the same moment that he is betrayed by his friend, Christ reveals (again) that he is the God of Abraham, Issac, and Jacob; that he is the voice that spoke to Moses; that he is one with the Father and one with the Spirit; he reveals his nature, and in doing so, reveals his purpose: to die on the altar of the cross in sacrifice for the salvation of the world and to rise again into the heavenly tabernacle. If the history of our redemption had ended on Golgotha with the bloody execution of one man to save us all, ours today would a religion of human sacrifice. But our history does not end at the Place of the Skull. In fact, our history doesn't even begin there. The story of our redemption begins at the creatio ex nihilo, the creation of everything from nothing when God breathed His Word across the Void and all things came to be and were made good. The Word of our creation speaks through the Law and the prophets, revealing His will; he speaks through all the things of creation, revealing His design; and he speaks in the voice of one divine person, Jesus Christ, to reveal, finally and uniquely, His merciful love. Dying on the cross, the Christ utters his final sentence, “It is finished.” He is dead. The final sacrifice is complete. His work is done. Now, he is risen by the Spirit and our work in the Spirit has just begun. 

Where do we begin? On Good Friday, we heard Jesus ask his betrayer, “Whom do you seek?” At our vigil last night, we heard Isiah say, “Seek the Lord. . .call him while he is near.” We also heard the man inside tomb say to the women, “You seek Jesus, the crucified.” This morning, we heard Paul, writing to the Colossians, say, “If then you were raised with Christ, seek what is above. . .Think of what is above, not of what is on earth.” We begin the work of bringing to the world the saving Word of God by first seeking that which is above, seeking after the one from whom we receive our salvation. We begin by dying to sin, turning from disobedience and death, picking up the cross we've been given, and following Christ. We begin by setting our hearts and minds to trusting in God's promises to provide for us, to forgive us, and to always love us. We begin by believing that his tomb is empty so that we might come to understand that he is raised in glory to sit at the right hand of the Father, to understand that we too will be raised in glory to eat and drink at His eternal feast. When we seek what is above, our lives are directed toward, aligned with the divine will, the holy purpose encoded into the DNA of creation. When we seek what is above, we come to believe and understand that we were given life to propagate life—the life we now live and the life we hope to live with God forever. As seekers of what is above, we come to believe and understand that all of creation, all of God's creatures, reveal His presence among us, reveal His purpose to us, and direct us along the path to both righteousness and peace. Whom do you seek? Whom do you follow? Who are you here at this feast of the resurrection of the Lord? And who will you be when we lay you in your grave? 

Peter says, “You know what has happened. . .” He then recounts the life and death of Jesus. He ends by reminding the disciples that “he commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name.” You know what has happened. Our Lord is risen. His tomb is empty. Through his resurrection we are made children of the Father and commissioned to preach to the people and testify that Jesus is the long-promised and long-awaited Christ. If we are preachers of his Word, then we are also prophets who bear witness to the guarantee that anyone who believes in him will be forgiven their sins, brought back to righteousness, and gifted with eternal life. To be the preachers and prophets of the Good News of the Father's mercy, we must always seek him who is above, seek him who is beyond, and keep all that we are focused on the holy purpose of our graced lives. In his Easter homily in Rome, our Holy Father, Benedict, said, “Jesus rises from the grave. Life is stronger than death. Good is stronger than evil. Love is stronger than hate. Truth is stronger than lies.” Make your lives a living witness to this fact: not even death itself can contain the glory and power of God!

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It is done. . .

Just finished the Easter Vigil here at St. Dominic's. . .we received 13 new Catholics into the Church!

Happy Easter !!!
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"It is finished. . ." and begun.

Good Friday 2012
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

Our Lord takes a sip of wine and sighs, “It is finished.” Our Lord is dead. Do we mourn? Do we rejoice? His mortal life is finished, and now we. . .what?. . .celebrate/remember/grieve. He is finished; his work is done. And whatever we choose to do with his passing, our pilgrimage to lives eternal is just beginning. The poet, W. H. Auden, chose to dwell at the cross on Good Friday. He writes:

Let aeroplanes circle moaning overhead
Scribbling in the sky the message 'He is dead'[. . .]

I thought that love would last forever, I was wrong
The stars are not wanted now, put out every one
Pack up the moon and dismantle the sun
Pour away the ocean and sweep up the wood
For nothing now can ever come to any good.*

Mr. Auden was wrong. . .about being wrong. Love does last forever and there is no need to empty creation of its stars and oceans and woods. Come Easter morning—we know—that Christ's tomb is empty and all creation is brought back to Love. But for today, our Lord is dead. And the good he brings seems forever away. Do we mourn? Rejoice? Do we laugh or cry? Whatever we do, we take one step toward eternity. 

* Stop All the Clocks, W. H. Auden, 1937.  This poem was written as lyrics for a play.  The subject of the poem is a deceased politician, not Christ; however, I thought the idea of the poem fit well with Good Friday.  

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Yes, confessions can be heard on Good Friday. . .

Will your pastor open the confessional on Good Friday?

Though celebrating the sacrament is not required, many pastors believe that confession is forbidden on Good Friday.

Due to a bad English translation from the Latin and a desire to dampen any enthusiasm for "pre-Vatican Two" devotional practices, a generation or two of priests have been led to believe that the rubrics for Good Friday forbid confessions being heard today.

Not so!

The 2002 edition of the Roman Missal removes all ambiguity:  "On this and the following day, the Church, from a most ancient tradition, does not at all celebrate the sacraments, except for (the sacraments of) Penance and Anointing of the Sick."  

So, there may be many perfectly good reasons for not offering the sacrament today; however, "The rubrics say we can't have confession on Good Friday" is not one of them.

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BXVI: "Is disobedience a path of renewal for the Church?"

From the BXVI's Holy Thursday homily:

[. . .]

Recently a group of priests from a European country [Austria] issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take, even to the point of disregarding definitive decisions of the Church’s Magisterium, such as the question of women’s ordination, for which Blessed Pope John Paul II stated irrevocably that the Church has received no authority from the Lord. Is disobedience a path of renewal for the Church? We would like to believe that the authors of this summons are motivated by concern for the Church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date. But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?

[. . .]

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Meditations on Christian Dogma, two excellent books. . .

Two books recommendations for you. . .

Meditations on Christian Dogma, Vol. 1

Meditations on Christian Dogma, Vol. 2

Both volumes were written by The Rt. Rev. James Bellford, D.D. and first published in England in 1898.  The links above will you give the 3rd editions of these volumes published in 1906 and reprinted by St Pius X Press.

Bishop Bellford gives us two excellent volumes of meditations on basic Christian dogma.  Volume One covers God, The Incarnation, and The Blessed Virgin.  Volume Two covers Beatitude, Laws, Grace, Virtue, Human Acts, and The Last Things, among others.  

Three qualities highly recommend these books:  orthodoxy, clarity, and brevity.

First, orthodoxy: these meditations provide thoroughly orthodox insights and explanations of the principle dogmatic truths of the Catholic faith.  Written before modernist and postmodernist innovations infected our theological vocabulary and thought, these volumes lay out the fundamentals of our apostolic traditions as the Church has received them from the beginning.  The Good Bishop was deeply influenced by Aquinas and his books can be read as commentary on the Summa.  Though there is no critical apparatus to link specific meditations to individual articles of the saint's major work, a quick glance at the table of contents will confirm that Bellford has structured his work along a line similar to Aquinas'. 

Second, clarity:  without the gobbledegook of modernist and postmodernist theological language to clutter up his thoughts, Bellford's meditations are strikingly clear.  He relies principally on scripture, conciliar documents, papal decrees, and the Church Father for his images, vocabulary, and tone.  For example, he introduces his meditation on The Last Supper, "In the Last Supper Jesus Christ exhibits His love, and proves Himself to be our best Friend. . ."  He then quotes John 13.1 and continues, "This was the farewell banquet on the last evening of His earthly life; in it He delivered His Testament, His final work of love, and bequeathed as a keepsake and eternal memorial of Himself.  This bequest was not His portrait, not even the most valuable of His created works, not an empty type or figure of Himself; it was Himself under the form of a simple creature, it was His own Body and Blood, it was the food of eternal life for our souls under the appearance of perishable bodily nourishment. . ."  Simple, clear, concise.  Some of the more philosophically complex topics naturally use more sophisticated language, but the overall style of his writing is easily comprehended but nonetheless rich for reflection. 

Third, brevity:  each meditation is exactly two pages long.  This means that he gets to the meat of the matter w/o sputtering on about his feelings or personal experiences.  If you want a book of meditations that touches your emotions, then you will have to look elsewhere. Bellford's books are meant--in their brevity and clarity--to shoot you with the large dose of intelligent insight quickly and cleanly.

I highly recommend these books for Catholics who suffered through the Dark Days of butterflies and rainbows catechesis and who now find themselves grasping for an anchor in the faith.  For new Catholics, these books will give you more than just the basics; they will give a foundation and a solid framework from which to grow in holiness.  For seminarians and clergy, these books will give you a basis from which to access newer theologies and often provide excellent prompts for papers and homilies. 

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Just Say NO to P.C. Foot Washings (repost)

NB.  Fr. Michael has the Holy Thursday Mass tonight, so no homily from me.  I thought I'd repost on the Annual Holy Week Liturgical Question of Foot Washing. . .

Q: Any opinion on the yearly controversy over the rubrics regarding the Holy Thursday liturgy for foot washing?

A: I always dread this question! My iron-clad rule is: Say the black, do the red. In other words, read the prayers as they are written in the liturgical books and follow the rules as they are. Following this rule, the priest will wash the feet of twelve men from his parish.

Now, the controversy revolves around two elements of this liturgy: 1) who washes? and 2) who gets washed? Some say: everyone washes; everyone gets washed! Others follow the rubric requiring the priest to do the washing, but they usually try to mix and match the washee's to accommodate some weird need to use this liturgy to express the "diversity" of the parish (as if just looking around in the pews doesn't demonstrate this well enough).

The B.I.G. issue, of course, is whether or not women can be included as washee's. The rubrics clearly require that the washee's be men, males (viri). In the U.S., bishops are allowed to grant pastors an exception to include women. Most do, I would bet. Fine.

What this debate about rubrics usually misses is the whole point of the rite itself. Jesus washes the feet of his disciples in order to show them that he is not only their Master and friend but their servant as well. He will go to the cross as a servant for them (and for us all). The priest, acting in the person of Christ, washes the feet of twelve men in order to liturgically enact this revelatory moment.

This liturgy is not about diversity or tolerance or discipleship or community-building. This is the moment when Christ--fully God, fully man--begins to empty himself in preparation for his passion and for the cross. In one very important way, this liturgy is about who the priest is for his parish--since he is and acts in the person of Christ as head of the Church, the priest is symbolizing his servant-leadership of the community. To use foot-washing on Holy Thursday for any other purpose is simply perverse.

Some will argue that since Jesus tells his disciples "to go and do likewise" that this is reason enough to turn the liturgy in a podiatrical free-for-all. If this is the case, then let's follow the example of scripture precisely. Celebrate the liturgy as it is written and then "do likewise." In other words, the priest will wash the feet of twelve men and then another part of the liturgy can be devoted to the "doing likewise." Or maybe a foot-washing free-for-all liturgy can be planned for another time of the year, or even regularly scheduled during Lent. Not perfect solutions by any stretch, I know.

What is tiresome about this yearly debate is the constant refrain of prog liturgists that this event needs to "express diversity." No, it doesn't. There is no good reason for this liturgy to do any such thing. Why this liturgy should yield to the demands of liturgical political correctness is beyond me. There's no demand that baptisms reflect the parish's diversity. Diversity in confessions? Will every Latino couple getting married in the parish need to find an Asian couple to get married with in order to celebrate diversity? Can three black guys get ordained to the priesthood at the same time, or do they need to wait until at least one white guy is ready for ordination?

Of course, the other possibility is to simply skip it. It's optional.

2012 Addendum:  One of the stated goals of the Spirit of Vatican Two Revolution is to de-clericalize the Church by opening all liturgical roles to the laity.  Following the rubrics for the Foot Washing gets in the way of this hallowed goal; therefore, the rubrics must be ignored.  Listen carefully to the homilies tonight.  How many preachers note that Holy Thursday is specifically designed to celebrate the institution of the Eucharist and the ordained priesthood?  If your pastor doesn't mention this element of the liturgy, it is probably b/c he's never heard it himself!

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Judas faithfully served his god. . .

Wednesday of Holy Week (2012)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

We become what we worship; that is, we change into that which we love most. Ps 115 teaches us that the makers of idols and those who trust in them will be just like their own creations—with eyes that do not see, noses that do not smell, ears that do not hear, and throats that do not speak. If you love a thing of this passing world, your love will be passing as well. If you love God—eternal and boundless—your love will be eternal and boundless; you will become a partaker of the divine love that makes and sustains all of creation. Judas is an example of a man who loved passing things instead of God; he loved money, power, influence, and his own skin—all of which betrayed him when he died. Judas' betrayal of Christ is the most egregiously treacherous act in human history. But do we understand why he did it? Do we understand the nature of his betrayal? We must understand if we are to see this temptation heading our way. Judas' treason was rooted in his worship of the things of this world. He was an idolater. He became the thing he worshiped. And died in its service.

I don't mean to suggest here that Judas was transformed into a lump of silver. Money is simply a way to evaluate the relative value of things in order to make commercial exchanges more convenient. We use phrases like “he sold his soul for a drink” as a way of saying “he committed murder in order to get the money to feed his addiction.” Now, think in more spiritual terms. Judas sold Christ to the temple for 30 silver coins. To be more precise, he sold the temple information on Christ's whereabouts. But in doing so, he sold his soul for that bag of coins. Why did he do it? Judas served a lesser god while pretending to serve our Lord. He worshiped at the Altar of Temporary Things. We could call it avarice or lust for power but it amounts to the same thing: he did not love the Lord; instead, he loved his possessions and he wanted more. To satisfy his god, he sacrificed his friend and teacher. And, in the end, his god made good on its promise—Judas himself became merely a means for exchanging one thing for another. His coins bought him a hanging suicide and a name forever linked to the betrayal of one's friends. For all his infamy in our history, Judas was just a man, an ordinary man tempted to the limits of his willingness to love.

This week—especially the next three days—we delve into the darkest moments of our faith, and the limits of our willingness to love are tested. No one is going to offer us 30 silver coins for information on the whereabouts of the Lord. Nothing so spectacular as that. Our tests will be smaller, more precise, and much, much sharper. Will we fail to speak up in defense of the faith at a party? Will we deny being a follower of Christ at work? Will we secretly give our time and money to causes that undermine the Church? Will we teach theological and moral error to the children in our care? Will we fail to forgive, to love, and to hope each time the chance arises? Will we pray for those who hate us? No one will ask us to stab our Lord in the heart. However, we will asked to give him a nick here and there, nothing too big, nothing too dangerous. But one little nick from each of us here will add up to a very large, very deadly slice. Watch for the temptation to betray your Lord, listen for that jingling bag of coins, and remember the prophet Isiah: “The Lord God is my help, therefore I am not disgraced; I have set my face like flint. . .the Lord God is my help; who will prove me wrong?” 

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My prayers books. . .

Just wanted to plug my prayer books!

Treasure Old & New:  Traditional Prayers for Today's Catholics

Treasures Holy & Mystical:   A Devotional Journey for Today's Catholics 

Beatitudes & Beads:  Rosary Meditations on Blessedness

The first two books contain original litanies, novenas, and prayers written in a traditional format but addressing more contemporary issues and needs.   The second book contains an original rosary based on the Sermon on the Mount.

The third is booklet-sized version of the Beatitude Rosary that appears in the second book.  This booklet is also available in Spanish.

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Monday Fat Report

Almost forgot the Monday Fat Report!

327lbs.  Nothing lost, nothing gained.

Gotta lose a little before Good Friday. . .those prostrations before the Cross ain't gonna do themselves.

P.S.  Doh.  I just noticed that last week was 328lbs.  So, I lost one!  :-)
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End of an era. . .

Keep Scuba Mom in your prayers!  Today is the first day of her retirement.  She's worked at the same bank for 30 yrs. 

Also, keep Pop in your prayers as well. . .he's responsible for entertaining her.  Good luck with that, Pop!

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A vespers homily

A Vespers homily from fra. Thomas More Barba, OP, student friar of the Southern Dominican Province. . .

fra. Thomas is preaching in the chapel of the new studium priory in St. Louis.
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Coffee Cup Browsing

On an Army base in Afghanistan:  a cross is offensive. . .but a rainbow flag is just fine.

Plane makes emergency landing b/c two kids refuse to buckle seat belts. . .apparently, their parents were with them!  Give them a few years and they'll "Occupying" something with all the other brats.

". . .the nearly impenetrable parochialism of American liberals."  They are shocked that someone, anyone could disagree with them.  Make that "American liberal Catholics" and this article describes the contemporary Church perfectly.

Heh.  The MSM is shrieking about the ideological prejudices of the five conservative Justices who ripped into ObamaCare this week.  No mention of the ideological prejudices of the liberal Justices who had to make B.O.'s argument for him from the bench.

Devious, dishonest, creepy. . .she forgot amateurish.

NBC caught red-handed editing the 911 call from Zimmerman.  Read the transcript of the actual call and you will understand why our media are the least trusted of America's professionals.

Catholic biblical interpretation. . .excellent article for Easter studies!

The U.N. is the enemy of life. . .abolish it.

Conservatives understand liberals. . .liberals do not (cannot?) understand conservatives.  The consequences of self-righteousness?

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Choose wisely who you will be this week. . .

Palm Sunday (Year B)
Fr. Philip Neri Powell, OP
St. Dominic Church, NOLA

The King has arrived in Jerusalem! We shouted his name. We sang “Hosanna, hosanna in the highest!” We waved our palm branches, welcoming him among us. Then, we read aloud his Jerusalem Story. He's anointed in the house of a leper. He's sold as a fugitive to his enemies by Judas. He celebrates the Passover feast with his friends. He gives us the bread of life and the chalice of salvation, his Body and Blood. He is abandoned by his friends in the Garden of Gethsemane. Denied three times by Peter and betrayed by Judas. He is tried by Pilate, convicted by the crowd, scourged by legionaries, herded to the Place of the Skull, and nailed to a cross. To die for us in our sins. The question of Holy Week, the challenge set for us is this: how far do you follow him? Are you the woman from Bethany? Peter? Judas? Pilate? Are you in the faceless crowd? A Roman solider? Or, are you Mary, his mother at the foot of the Cross? John, his beloved disciple? Are you the Good Thief? Who you choose to be this week determines who you will become Easter morning. Choose wisely, choose Wisdom!

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