13 November 2010

12 November 2010

Bishop Kicanas responds. . .

The bishops of the US conference (USCCB) will be electing their president next week.  The custom of the conference is to elect the vice-president in the previous term as president.  In this case, following custom, they would elect Bishop Gerald Kicanas of Tuscon.

The media (Catholic and secular) are reporting that Bishop Kicanas defended the ordination of a man later convicted of child molestation.  Various Catholic blogs have drawn attention to these reports and have asked the USCCB to seriously consider whether or not Bishop Kicanas is fit for the post of president.

The Register has given Bishop Kicanas the chance to respond to these media reports

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Where the body is, there is death

St. Josaphat
Fr. Philip Neri Powell, OP
Ss Domenico e Sisto, Roma

Around the highways and streets of the US, you will occasionally see a bumper-sticker that reads: “CAUTION: In case of Rapture, this car will be empty!” Most cradle Catholics have never heard of the Rapture. Those of us who are converts from Protestantism know the term all too well. The Rapture is an end-times event where those who are “saved” will be jerked into heaven, leaving behind empty cars, offices, airplanes, and churches. This event is a sign that the God's judgment on the world has begun and those remaining must endure the Tribulation—the reign of the Beast, the anti-Christ, and the Battle of Armageddon. Exactly how all of these events play out—which comes first, who must suffer what—is the subject of intense debate among believers in the Rapture. Whole Protestant denominations have been founded on one or another interpretation of these prophesied events. Catholics have been more or less spared all this speculation b/c the Church has always taught that events described in the Book of Revelation are best understood as a form of Jewish literary apocalypticism used by John to narrate historical events that took place in the first century of the Church. John used the highly symbolic images of Daniel, Ezekiel, and others to encrypt the history of Rome's persecutions of the early Church in order to protect and encourage Christians. If all of this is true, how do we understand this morning's gospel? Jesus seems to be saying that when judgment day arrives, some will be taken and others will be left behind. Is he describing the Rapture?

Yes and no. Yes, he is certainly describing events that correspond to what some believe to be the Rapture. But he is not describing a one-time event that occurs at the end of the world. What Jesus is describing is the one event that happens to us all—death. We will all die and face judgment. Being prepared for that inevitable event is the point of Jesus' teaching. Worrying about End Time disasters and fanciful apocalyptic mysteries is pointless. The purpose—the only reason—for living a Christian life is to become more and more like Christ. At the moment of death, the moment of judgment, God will recognize those who have embodied the spirit of Christ and welcome them to His kingdom. Or He will honor the free choice of some to reject His love and allow them an eternity set apart from His presence. This process of death and judgment happens quite literally thousands of times a day. Every time someone dies. Speculation about some future end-time snatching of believers from their daily lives misses the whole thrust of Jesus' teaching here. Even the disciples seem to miss the point. They want to know where these events will take place. What does Jesus say? “Where the body is, there also the vultures will gather.” And where is that exactly? Jerusalem? Rome? Peoria? In so far as people living in these cities die everyday, yes. But death comes to us all regardless of where we live. Wherever there is a body, death will come and judgment follows; therefore, Jesus urges us: be ready, always ready to account for your life in Christ, being sure that you have lived as close to him as your gifts allow.

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11 November 2010

Coffee Bowl Browsing

Wards of the Brit Nanny State throw a fit in the delusional belief that breaking things in the streets of London will magically make money spring from the ground. . .

Gov't panel charged with eliminating waste, fraud, etc. in the Porkulus. . .errrr. . .I mean, Stimulus Plan meets over the Thanksgiving holiday at the Ritz Carlton.  I believe this is what P.R. people call "bad optics," i.e. it looks bad.

More politicization of the DoJ. . .not only is this sort of thing probably illegal, it is certainly politically stupid.  Doesn't it occur to these folks that one day. . .probably real soon. . .they aren't going to be in charge anymore and then it's going to be the other side's turn to shine the light on their foibles?


Potential problems for the USCCB in the upcoming election for that body's president.  Here's a chance for the bishops to show the Church and the world that they have learned something since 2002.

Is Marco Rubio Catholic or not?  Haven't seen anything about this in the US media.

Vatican publishes the Holy Father's exhortation from the recent bishops' synod on scripture, Verbum Domini.  NB.  this is a 208 page pdf document!

Eeeewwwww. . .I'll take a bourbon instead, thanks.

Decision flow-chart:  Should I have a cookie?  Sounds about right to me!

On postmodern doctoral dissertations.  Um, this sounds about right too.


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09 November 2010

Coffee Bowl Browsing (Mildly Grumpy Edition)

N.B.  Since I will be in the U.S. from Dec 2010 to Oct 2011, I've changed the shipping address on the WISH LIST.

Moon Bat Alert!  Why are these dinosaurs allowed to spread their nonsense at a Catholic parish?  Would Call to Action or the Women's Ordination Conference invite Archbishops Chaput or Burke to one of their conferences?  


Texas may adopt an "Arizona-style" anti-illegal immigration law.  What they mean is that Texas is considering adopting the Federal immigration law that's been around since the 1940's. . .that's all Arizona did.

Here's one reason CA is having to borrow $40 million a day just to keep up with the state payroll:  a list of state agencies.  Check out the comments too for a list of MA state agencies! 

Also, No Bailout for California!  Working in a rehab facility taught me two important behavioral truths:  1). past behavior is the best indicator of future behavior; 2). bad behavior that never results in bad consequences will always be repeated.

Speaking of bad acts with consequences. . .AARP is raising the medical insurance rates of its employees.  Why?  To avoid new taxes imposed by ObamaCare.  Irony:  AARP endorsed B.O.'s boondoggle.

NPR's board dominated by the Left.  I'm shocked.  Not.

CCHD's self reform seems to be failing even as it gets started.  Is this incompetence or cluelessness?

"What do I do if Father asks the congregation to raise their right hand and bless the newly baptized?"  Easy.  Don't.  I've worked with a few priests who did this and it always smacked of "Look at How Enlightened I Am" theater.  Don't make a big deal about it.  Just don't participate.

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08 November 2010

How strong is your faith?

32rd Week OT (M)
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

As is painfully obvious, I'm an American and not only an American but an American from the deep south of the U.S., specifically, Mississippi and Texas. This means that my already distinctly American tendency to live life in a big way is intensified by that distinctly southern tradition of exaggeration, making that which is already too much even bigger. Big cars, big houses, big swimming pools, and, of course, big meals! Even our lives in Christ way down in the American south tend to be exaggerated. Megachurches, Hollywood-style Sunday services, Christian theme parks, and the occasional pentecostal tent revival. We enjoy a large faith, an all-consuming preoccupation with all things biblical and apocalyptic. But like the super-sized meals we love, a super-sized faith can be dangerous, especially when that faith is measured in terms of quantity. You can hear preachers—Protestant and Catholic—telling the sick that they will be healed if only they have “enough faith.” Or that a new job or a real estate deal will come if you just “believe enough.” This idea that our faith is about quantity seems to be reinforced by this morning's gospel. Jesus tells the apostles that they must forgive an offending brother as many times as he might ask for forgiveness. They say to Jesus, “Lord, increase our faith.” Jesus' response to this plea tells us that when it comes to faith, to trusting in the Father's promises, size doesn't matter.

Now, you might say here, “Well, if faith the size of a mustard seed can uproot a tree and replant it in the sea, then faith the size of a mountain could stop the planet from orbiting the sun!” You could say that. . .but you would be missing the point entirely. The apostles ask Jesus to increase their faith so that they can accomplish a seemingly impossible task, i.e. forgiving an offending brother every time he asks to be forgiven. Jesus' answer to this request tells us plainly that it is not the size or amount of our faith that matters, but the intensity, the integrity with which we exercise it. A big hammer is not a good tool if it is improperly used. A smaller hammer expertly used can be an excellent tool. So, the question is not “how big is your faith?” but rather “with what degree of strength and skill do you wield your faith?” 

In the same way that good tools must be sharpened, oiled, cleaned, and properly stored, so our faith must be expertly honed and maintained. We have on hand the expertise of the Church Fathers, the saints, the sacraments, the magisterium, and we have one another. All of these are specifically designed to assist us in keeping our trust in the Father's promises brightly polished, razor sharp, and squeaky clean. When we make full use of them, use them regularly, sincerely, and with an eye toward our ultimate end, our faith can only be strengthen. The tallest tower can collapse with time. The biggest monument can erode away. But our faith—even faith the size of a mustard seed—is invincible, indestructible if take care to use every godly gift we have been given.

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06 November 2010

Coffee Bowl Browsing

Ridiculous?  B.O. gets an above ground, air-conditioned, bomb-proof, kilometer long above ground tunnel so he can visit a museum in India!!!  Not to mention 34 aircraft, 40 naval vessels, 3,000 staff, and some 800 hotel rooms. . .

Not so fast!  Are these numbers correct?  Maybe not all of them.  The denial seems entirely plausible.

This week's mid-term election put a stake in the left's internet power grab.  

Dems discover a bag of "uncounted ballots" in CT.  I hear Church Lady's voice, "How convenient!"

The "creative class" got spanked on Tuesday.  Well, you can't keep calling 80% of the voting population rednecks, hillbillies, racists, lizard brains, and rubes and expect to get a lollipop.



On The Madness of King Barney. . .Barn will be 72 in 2012; his likely opponent, Sean Bielat will be all of 40.   Maybe Barn will just retire rather than put himself through the indignity of actually having to be re-elected.

The bio-evolutionary theory of why you feel smarter after a few beers.

Packing like a pro!  My mom is always amazed at how much stuff I can pack in my suitcase.  Two hints:  1) fold clothes in the bag, stuffing as your go; 2) leave grooming products at home and buy travel size versions when you arrive at your destination. 

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Kindle version of 1st prayer book









 Santa Claus is bringing me a Kindle for Christmas. . .so,  it's a little weird that I'm a Kindle author before I was ever a Kindle reader. . .

05 November 2010

On coddling moral monsters regardless of party

Despite the fact that I go to bed every night praying the Novena for Protection Against Red Bearded Crypto-Protestants, I always find Mark Shea to be a good read. 

The Rubber Hose Right quite naturally evolves into the Assassination Right. This zeal for Salvation through Leviathan by Any Means Necessary is why, in the middle of all the fulmination about Obama as the Hitler/Stalin/Atheist/Muslim monster who is just about to murder 25 million Americans with his Bill Ayers Kommando secret death squads, nobody on the Talk Radio Right has uttered a peep about his actual (and incredibly dangerous) usurpation of power by which he has granted himself the authority (in the name of Keeping Us Safe from Terror, of course) to murder anybody in the world (including American citizens) without evidence, arrest or trial simply because he declares them to be, on his say-so alone, an "enemy combatant". 

[. . .]

Go read the whole thing b/c, ya know, he's right. 

P.S.  Shea, what's up with the Euro-punctuation?  American style-books aren't good enough for ya?


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On being honest stewards

31st Week OT (F)
Fr. Philip Neri Powell, OP
Ss. Domenico e Sisto, Roma

Few of us are surprised when we hear that wealthy, powerful people often abuse their power and wealth. In fact, many of us expect money and influence to be corrupting. When the overriding goal of one's life is material gain and personal glory, it follows that the means of achieving these goals will often make use of less than reputable methods. And why not? If there is little chance of being punished in this world for taking a darker route, and you aren't really all that worried about what happens after you depart this world, then getting what you can now—by any means necessary—seems not only desirable but prudent as well. Why hesitate to take what I want when the consequences of doing so aren't all that bad? Obviously, this is not an attitude that Christians can adopt with impunity! Our goals as followers of Christ do not include material gain and personal glory. Nor do we subscribe to the notion that every means available justifies any possible end. All of this may be obvious as it is, but is it obvious why we cannot live this way? Beyond our sure belief that taking what we want when we want it is a slippery slide into hell, do we as Christians understand our relationship to this world, and why we cannot serve God as dishonest stewards?

Christians are presented daily with a difficult problem: we must live as embodied souls in the world, but we cannot see ourselves as beings created by the world. We have to work, pay bills, do laundry, cook, clean, go to the doctor—just like everyone else. We have to get up in the morning, go to bed at night, and live day to day with others, all of whom are doing exactly the same sorts of things we are. The temptation to assimilate, to lose ourselves in the push and pull of just getting by is tremendous. The temptation to accumulate stuff and seek after personal glory is no less compelling. But “just getting by” is not the work we have been given to do. Nor have we been charged with storing up gold and influence. 

Being in the world but not of it means that our sights are firmly set on traveling through this world to the Father's kingdom beyond. Is this travel plan enough to make us into honest stewards? No, it isn't. Though we travel through the world to the kingdom, resisting as we go the temptations of wealth and glory, we do ourselves great damage if we ignore this fundamental truth: the world belongs to God. We are His stewards. Whatever wealth we possess, whatever talents we exercise, whatever time we spend, all are given to us to use in His service for His glory. Good, honest stewards use what they have been given to increase the wealth and glory of their Master. Being in the world means that we use what we have been given to bring creation as close to His perfection as we can. However, not being of the world means that we know our only hope of perfection lies outside the world we live in. The dishonest steward steals from both the world and his master for personal gain. The honest steward uses his master's wealth wisely and benefits both his master and the world. 

As children of the light our work is funded by the inexhaustible treasury of the Father's mercy and love. Our citizenship is in heaven, and we have been given all of God's creation to spend for His glory. If we choose to spend His wealth for our own satisfaction, then we join the ranks of stewards who find themselves out of work. However, if we do the job we have been given to do, our reward comes now and forever.

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04 November 2010

So, how much did it cost to evacuate Saigon?

And first prize for best post mid-term election commentary goes to. . .




Caption:  "Except I don’t think that evacuating Saigon cost $200 million a day. "



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03 November 2010

San Martin de Porres

Happy feast day to all my brothers and sisters in the Province of St. Martin de Porres!

St. Martin is one of the Order's more fascinating saints:  medic/healer, animal-lover, tireless worker among the poor, and bi-locator.

Icons of Martin depict him in the (now defunct) Dominican habit of a lay brother. . .


Note that his capuce (hood) and scapular are black rather than white.  The lay brother habit was suppressed in the 1960's by General Chapter. . .much to the consternation of many of the lay brothers!

My province maintains Martin's shrine at St Peter's in Memphis, TN.

A prayer for the intercession of St Martin:

To you Saint Martin de Porres we prayerfully lift up our hearts filled with serene confidence and devotion. Mindful of your unbounded and helpful charity to all levels of society and also of your meekness and humility of heart, we offer our petitions to you. Pour out upon our families the precious gifts of your solicitous and generous intercession; show to the people of every race and every color the paths of unity and of justice; implore from our Father in heaven the coming of his kingdom, so that through mutual benevolence in God men may increase the fruits of grace and merit the rewards of eternal life. Amen.

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Four Reasons to Ignore Jesus' Command to Love

A repost from 2006. . .

St. Martin de Porres: Philippians 4.4-9 and Matthew 22.34-40
Fr. Philip N. Powell, OP
Serra Club Mass & Church of the Incarnation

Here are a few reasons why we should ignore Jesus’ command to love one another. Oh, “loving God,” by the way, is fine b/c that’s mostly an abstract sort of thing that doesn’t really require us to do much beyond saying that we love God. It’s not like the God-lovers glow or anything. OK. Back to the reasons to ignore Jesus:

1). Love is messy and it makes you act stupid: as a passion love is fine, but when indulged it turns the lover into a hopeless mess and promotes really dumb decision-making. Take Jesus, for example. Because he indulged in loving us, he ended up a real mess on a whipping post and nailed to a cross. He could’ve stopped the blood bath at any point and gotten off that brutal carnival ride, but he didn’t. He died for us instead.

2). Love is expensive: show me one act of love that is free, and I’ll show you some land near 114 that’s prime for a catfish farm. Love always seems to have a price. What’s the point of willing the Good for others when it will likely lighten your wallet, cost you a gallon of gas, or force you to spend several minutes of your life doing something charitable. Again, let’s look at Jesus. Was his act of love for us free? Well, OK, free for us! That’s fine. But it cost Jesus his dignity and his life. Expensive, indeed.

3). Love requires us to focus too much on others: it would seem that the basic point of love is to fawn all over other people, wait on them hand and foot, and pretend to be all about their needs and their hurts. It’s all about them, them, them! What about me?! I have my needs and my hurts and my wants and me, me, me…Perfect example of this problem: Jesus tells his little band that if they want to be first they have to serve others! What is that? What kind of logic is that? To be first I have to be last, willing to sacrifice prestige, place, honor, and power in order to SERVE! Jesus does this for us—again—but look at his conclusion. Great for us. Not so great for him.

4). You have to lie when you love: not that lying is a problem when you have to do it, but loving is doubly difficult b/c to keep people liking you you have to tell them what they don’t want to hear. You can’t “love” if you make people uncomfortable or if you say unpleasant things to them. It would seem that charity requires us to lie in order to keep the peace. Being peaceful is more important than speaking the truth. Obviously! Didn’t Jesus say that he came to divide with a sword, to both cut the bonds of sin and to split apart families and friends? Is that what love does when it forces you to tell the truth? Who thinks that’s good? He spoke the truth and ended up dead. Not a good example of peacekeeping.

I’ve given you four good reasons why loving one another is a problem: love is messy and makes you do dumb things; it is expensive; it requires you to focus too much on others; and it makes you lie. All good reasons to forget about love. And this is why Jesus doesn’t just suggest that we love one another or hint at the possibility of loving one another. He commands us to love. Commands. Do it! Love is the greatest commandment b/c our relationship with God depends on it. We cannot understand what God is saying to us through the prophets if we fail to love. And we cannot know what is true, honorable, just, pure, lovely, gracious, and excellent if we will not love. What’s worse: we cannot know anything of Goodness, we cannot imitate God, we cannot become Christ if we will not love.

It’s command. Not an argument or a suggestion or a caption for a child’s poster. It is a command, an order. And if you will be more than you are, if you will be made perfect in the Father’s love, you will love—Him, us, yourself and you will rejoice in the Lord always b/c He loved you first…and loves you still.

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02 November 2010

Coffee Bowl Browsing (No Politics Edition)

Perfect Man/Perfect Woman. . .and Santa Claus.

Not so conspicuous consumption as theft deterrent

Are you a Zombie?  Take the quiz!

An Italian boy's confession

Facts about pirates you didn't know

So that's why traffic is so slow this morning. . .

Grad student's worse nightmare!

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