15 September 2009

Catholics & Evolution (UPDATED)

A question. . .

Please comment on how the Church deals with evolution.

A very quick response*: As far as I know, there are no magisterial documents that address evolution per se. Pope John Paul II caused a stir when he (correctly) distinguished between the use of evolution as a theory** about biological development and its use as a philosophical system. In effect, he argued that Catholics are free to understand the development of the human species as a process of evolution, but that an analogous application to philosophical, political, or theological questions is off-limits. This makes sense given that evolutionists often jump from "humans evolved over time" to "there is no Creator" or "there is no such thing as a soul." Social reformers have used evolutionary theory to propose all sorts of dangerous political ideas that have nothing to do with how humans developed/evolved biologically. Also, current attempts to explain human behavior in terms of "genetic survival" tell us nothing about why we are here in the first place. The only proper scientific answer to the question "why are we here?' is: we can't tell you.

UPDATE: Consider this book, Creation and Evolution: A Conference with Pope Benedict XVI. I have to warn you--the talks can get very technical.

Several points to keep in mind:

1). There is no single, comprehensive scientific theory about evolution. The broadly construed notion of evolution is actually made up of many other "smaller theories" that purport to describe and explain fossil evidence and biological diversity. Get ten evolutionists in a room and you will have one hundred theories about how it all happens.

2). What almost all evolutionists agree on is that their theories attempt to describe and explain how an already existing species evolves over time. Evolution as a scientific theory does not and cannot tell us why anything exists in the first place.

3). Historically, Christian opposition to evolutionary theory is often based on a literal, fundamentalist interpretation of the creation story in Genesis. Since St. Augustine, the Church has taken this account of creation to be metaphorical in its details but nonetheless true in its central claim: we are creatures of a loving Creator. Evolutionary theory does not and cannot tell us anything about God or His activity in His creation.

4). As a way of describing and explaining the fossil record and contemporary observations about biological development, evolutionary theory is good science, and as such, it tells the truth about biological entities and processes. Aquinas teaches us that truth has a single source: Truth Himself. If evolutionary theory accurately describes and explains the physical evidence available to us, then it is true and cannot contradict the faith.

5). Some evolutionists (cf. Dawkins) go well beyond the biological theory and make philosophical, political, and theological claims that do not follow from the theory itself. The key is to keep evolutionists honest by insisting that they do what they claim to do best: tell us about how biological entities develop over time. Out of their theory alone they have nothing to say about political, spiritual, or religious issues. Of course, evolutionists can hold any opinions that strike their fancy. But these opinions are not given scientific weight simply because they are held by scientists.

6). In modern/contemporary western culture science is to presumed to be the final arbiter of truth. Insofar as science describes and explains the physical world, this is largely true. However, human experience entails far more than the merely physical. Science can tell us how the sun shines. It cannot tell us why. Science can tell us how the universe came to be. It cannot tell us why. When scientists presume to answers outside their methodical purview, they are playing at being philosophers and theologians. The same is true for philosophers and theologians who play at being scientists!

Bottom-line: as a theory about how biological entities develop/evolve over time given a particular environment, evolutionary theory is no threat to the Catholic faith. In fact, if evolutionary theory is true, it is made true by Truth Himself.

* I'm answering this "off the top of my head," i.e. I'm not researching the answer in any substantial way, just commenting informally.

** "Theory" here should not be taken in its commonly understood sense; i.e., a guess or speculation about. In the scientific world, "theory" is understood to be a global explanation of available evidence. The Laws of Thermodynamics are scientific theories insofar as they accurately describe and explain phenomena in the real world. They are not guesses.


Coffee Cup Browsing

Get all your ACORN-related news here. . .you won't find any of this in the MSM.

Despite her genetic origins in Shea the Shaggy, Lucy the Former Pagan Baby is quite cute.

Laughable: "Certainly Pope Benedict XVI is no fan. His first book as pontiff was Jesus of Nazareth and was seen as a corrective to Brown's heretical depiction of the savior." Yes, this rag is actually suggesting that the Supreme Pontiff of the Roman Catholic Church, the Successor to the Chair of Peter wrote a book about Jesus in order to refute the third-rate hack, Dan Brown. Simply. Unbelievable. I guess the Holy Father's follow-up to his first book will be a touted as a commentary on the philosophical implications of the Family Circus cartoons. Geez.

This is one reason the Vatican is currently conducting two investigations into women's religious life in the U.S.

Trouble for the Dems in 2010? Let's hope so. But this is good news to me only if the GOP gets its pro-life act together. They had eight years to get it right and didn't.

"Some enthusiasts claim that homeschooling is the Catholic approach to a child's education, but neither history nor the teaching of the Church supports this exclusivity." I am a Big Fan of homeschooling. Teaching at U.D. has put me in the classroom with many homeschooled students. They are extremely well-educated and motivated to learn. The stereotype of socially awkward and needy geeks is unfounded. Well, the geek part is true. . . ;-)

Soon-to-be "St. John Henry Newman" and all his works on-line.

Thomas Howard: "The myth sovereign in the old age was that everything means everything. The myth sovereign in the new is that nothing means anything."

14 September 2009

Obama gets it right

Giving credit where it is due: Obama condemns the murder of a pro-life activist. . .

Still waiting on Planned Parenthood and NARAL, however.

Why so muddled?

Reading back over Sunday's homily, I am struck by just how muddled it is. It took me a while to figure out that problem.

Quite apart from the fact that it is about three homilies in one, there is no voice to it. I'm not speaking to anyone. There is no audience for it, meaning I didn't compose the thing for a particular audience, a specific congregation. Even when I compose homilies that I never preach, there's an audience listening "behind the computer," or so I imagine.

Having been away from Normal Catholics (!) for so long, I can't hear you listening! :-) It's amazing how vital a component the audience really is to preaching.

What does having a clear audience in mind do for the preacher?

1). Real people have real problems that the gospel addresses.

2). Knowing that a homily will be heard by these people forces the preacher to deal with these problems.

3). Dealing with problems means clearly addressing the root of the problem and exposing folks to what the gospel says about a possible solution.

4). And even when there seems to be no pressing problems, there is always the need to encourage, inspire, teach, and maybe even admonish (just a little)--the preacher included.

5). For the preacher, having an audience clearly in mind also forces him to consider his own spiritual condition, his own state of grace before daring to open the Word to others.

6). Also, the preacher must be open to the inspiration of the Holy Spirit that moves through and with the whole Church. Every time I have tried to bend a homily to my will, it has failed. And so have I.

So, yesterday's homily was me preaching to me. I wonder what I learned? :-)

The Press: Inaccurate, Unfair, & Unaccountable



Americans are not being duped by the Old Media. . .we got their number! (H/T: PEW Research)

It's a lack of accountability. . .

13 September 2009

Nota bene. . .

I will celebrate a "private" Mass this afternoon in the priory chapel. The Mass has an intention already, but I will gladly offer other prayers as well. Leave a comment with your request. I won't publish them.

Also, please note that I have changed the shipping address on the WISH LIST back to Rome. I arrive back in the Eternal City on the morning of October 5th. Thank You notes will go out upon my return.

Fr. Philip, OP

"Fidelity with" NOT "Fidelity to"

[NB. I've been working on this homily for three days and it shows. Very muddled. I would not actually preach it. Too many leaps, too many untied strings of thought. Oh well. . .take what you can].

24th Sunday OT: Isa 50.5-9; Jas 2.14-18; Mark 8.27-35
Fr. Philip Neri Powell, OP
Holy Rosary Priory, Houston, TX

Do we reward those who speak to us clearly and openly? Do we thank them for their clarity and openness? If the American political scene at the moment is any indication, we not only fail to appreciate frank communication, we punish it with contempt, outrage, and demands for apology. It is extremely difficult to tell the truth and not come away beaten and bruised and quite possibly unemployed or prosecuted for a crime. The result? Those charged with leading us dodge, weave, duck, and bob for all they are worth and pray that no one catches them with solid left-hook or a hidden-camera expose. Of course, that our leaders might be punished for telling the truth should never be a reason to lie or muddle through. But the cost-benefit calculus of most politicians tells them to say as little as possible, say it as cryptically as possible, and be prepared to “clarify” if caught red-handed. Unfortunately, many of our Church leaders are not exempt from the same temptation to count costs and avoid controversy. In stark contrast to this, Mark tells us that Jesus, when teaching his disciples, does the unthinkable: he speaks openly. He tells the truth. Just as it is. And even he is rebuked for his candid, even audacious disclosure. Telling the truth is difficult. Hearing it told is even harder. Therefore, with the prophet, Isaiah, let us proclaim: “The Lord God opens my ear that I may hear; [. . .] The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.” There is no shame in asking God for help. In fact, if we are to listen to God at all, we must deny the self and become lost in holy obedience.

Humility demands that we acknowledge our limitations, that we freely confess our shortcomings, especially those that we have wrongly cultivated as virtues. There is no shame in admitting that we do not always have every answer. There is no shame in saying clearly and openly that we do not understand every question. What is shameful is playing at being God with our ears all the while securely plugged against hearing the truth. When we Know That We Know and refuse to listen, shame consumes us. We are burnt up even if we believe that the fire consuming us is the flame of righteousness calling others to our cause. Quick to rebuke those who speak the truth, we deny ourselves—again and again—every chance to meet Truth Himself. Surely, this is a disgrace for a people who have vowed themselves to live and breath the truth who is Christ Jesus.

But look how easy it is to be deceived. Jesus asks his friends, “Who do you say that I am?” Peter says, “You are the Christ.” Immediately, Jesus begins revealing to them his fate, “that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Peter, the very one who only moments ago confesses the truth of who Jesus is, takes his teacher aside and rebukes him—for candor! We know how this scene ends. Jesus says to Peter, “Get behind me, Satan. You are thinking not as God does, but as men do.” Christ puts Peter to shame for his failure to listen to God's truth. Peter would deny God's plan for salvation before he allows his love for Jesus to be denied him by their enemies. His sin is not a lack of love for his teacher. His sin is to refuse self-denial. At a crucial moment in his apostolic training, Peter refuses to deny himself; he will not place Christ on the cross because doing so would take his beloved master from him. He cannot let Jesus go to Jerusalem. He cannot bear to let him be betrayed. He cannot tolerate what their enemies will do to his friend. For this betrayal, Jesus names his principal student and friend, “Satan.” Denier, Deceiver, Enemy.

Who among us now has not played “Satan” at some point along the Way, thinking as men do rather than as God does? Here we arrive at an apparent contradiction. Earlier I said that we fail to live and breath our baptismal vows when stubbornly refuse to listen to the truth and we play at being all-knowing gods. We bring shame upon ourselves even if we do not see it. Yet, Jesus rebukes Peter for not thinking as God does. How do we remain humble in the face of our limited, creaturely knowledge and at the same time think as God does? Obviously, we cannot think as God does because we are not God. In fact, God does not think at all. God is Thought; that is, God is not a being that thinks—He is Thinking. The best we can do is participate imperfectly in the One Who Thinks, participate to the degree that each of us is capable of doing so. This means that each of us—in varying degrees—sees and hears a silver of the Truth, just a portion of the whole. Thus, listening to one another is more than just a matter of practicality; it is a moral imperative. I dare say: it is a matter of our salvation, our work to grow in holiness.

The English theologian, Nicholas Lash,* writing about the classical debate between faith and reason, has proposed a provocative distinction: “There is no one thing called 'faith,' and no one thing called 'reason,' and the 'habits of the mind,' or mental practices [. . .] we do better not to speak, not of the relations between 'faith' and 'reason,' but rather of the relations between 'believing' and 'reasoning' [. . .].” At first glance, this distinction may seem too subtle, too gentle to make a difference in how we seek out the truth and speak it, if found. What is the difference between faith and believing, between reason and reasoning? To possess faith, to have reason implies that we hold a thing, something whole and wholly knowable. Believers, secure in their possession of faith, know what they believe. Those who hold reason as a foil against belief, also quite secure in their possession of imperturbable reason, know what they think. Believing and reasoning do not undermine faith and reason; rather, they extend the ability of the believer and the reasoner to search more deeply into uncharted territory. What we believe and what we think provide the grounding anchor, a weight to counter the pull of cyclical, intellectual tides. Lash goes on to note that some might see his distinction as permission to believe “this, that, or the other.” He writes, “On the contrary, I would wholeheartedly endorse the traditional insistence on the fidelity faith requires [. . .] even to the shedding of blood, in martyrdom.” Clearly, believing does not oppose the faith anymore than reasoning sets itself against reason. What we have is the difference between “having faith” and “working with faith,” the difference between “having reason” and “working with reason.”

Let Peter's rebuke of Jesus' freely spoken prophecy be our example. Can we say that Peter lacks faith? Is he lacking in reason? Surely, we can say that he is believing and reasoning even as he rebukes Jesus. He believes that Jesus is the promised Christ. After hearing Jesus describe his fate at the hands of his enemies, Peters reasons that it would be better for Jesus not to go to Jerusalem. And why shouldn't he reason so?! Peter loves Jesus and does not want to see him killed. If this is true, then why does Jesus rebuke Peter, naming him “Satan”? Peter is not listening; he's hearing, but he is not listening. Peter's faith has failed him in a crucial way: he has taken his fidelity to Jesus and made it an idol. From his faith, he has carved an idol of Christ that cannot do what Christ came to do. Horrified at the prospect of his seeing his faith upended, Peter moves to prop up his idol, thinking as men do and not as God does. Jesus teaches Peter and the other disciples how to move from Faith to Believing, from fidelity to to fidelity with: deny yourself. There is no other way to believing.

To deny oneself is to lose oneself in God. If I am truly lost in God, then there can be no “I” who is faithful to God. God is faithfulness. Wholly lost in Him, I am faithful with Him rather than to Him. Of course, being a limited creature, the degree to which I am lost in Him is measurable by my obedience, my eagerness to listen to Him and beg Him for clarity. Like Isaiah, I must pray for my ears to be opened. The more I shed Faith as a possession and embrace being faithful with God, the more I come to think as God does. Obedience's clarity rings purer in a soul lost in faithfulness with our Lord. Lash argues that fidelity with God, even to martyrdom, is a virtue Christians must cultivate. Jesus says, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

Jesus speaks freely to his disciples. Without fear, without calculation, he tells them the truth: he will be persecuted and killed for the salvation of the world. No idol of faith can accomplish this. Nor will reason heal our injuries. Only self-denial, the surrender of self to God, can bring us to the necessary fidelity, the sort and degree of believing that loses us wholly within God's own faithfulness to us. We may begin, as Peter does, being faithful to Christ. But if we will follow him to Jerusalem, we must come to be faithful with him. . .as he is faithful with us, right up to an agonizing death on a cross.

*Lash, Nicholas. “Thinking, Attending, Praying.” In Philosophers and God: At the Frontiers of Faith and Reason, ed. John Cornwell and Michael McGhee, Continuum, 2009, 39-49.

12 September 2009

Three Characteristics of a Servant

During an episcopal ordination in Rome this morning, Pope Benedict XVI outlined three characteristics of a servant of God:

The first characteristic that the Lord requires from his servant is fidelity. He was given a great good, which does not belong to him. The Church is not our Church, but His Church, the Church of God. The servant must account for his management of the good that has been entrusted to him. We must not bind men to us, we must not seek power, prestige, esteem for ourselves. We must lead people to Jesus Christ and thus towards the living God. With this, we introduce them to truth and the freedom that comes from the truth. Loyalty is altruism, and thus it is liberating for the minister himself and for those entrusted to him. We know how things in civil society and, not infrequently, even in the church suffer from the fact that many of those, who have been given responsibility, work for themselves and not for the community". "In Greek, the word for "loyalty" coincides with the one that indicates "faith". The fidelity of the servant of Jesus Christ consists precisely in the fact that he does not try to adapt the faith to the fashions of the time. Christ alone has words of eternal life, and these words must lead the people [. . .]

H/T: Whispers

Trading a Crown for a Paper Hat

Any article that begins with a paragraph like this is worth reading:

Procrastination isn't so much an art as a science, in the old sense of the word that predates Descartes, which means a quest for knowledge of the cosmos and one's self. (Since that high-strung Frenchman redefined "science" as the project of making man the "master and possessor of nature," we learned to sniff condescendingly at "knowledge work" that doesn't involve white coats, beakers, and electrified fetal pigs. That's how theology traded its crown as "Queen of the Sciences" for the little paper hat called "Religious Studies" and learned to ask, "You want Christ with that?")

John Zimark strikes again!

Commas are a good thing

WARNING: swallow whatever you are drinking before viewing this vid:

11 September 2009

Treasures Holy and Mystical

The second volume of my prayer book is in production. .

Title: Treasures Holy and Mystical: A Devotional Journey for Today's Catholics

The litanies and novenas in this volume are decidedly more "mystical" in flavor. They are a little more challenging theologically, but that just means that they will stretch those who pray them!

I will post the Table of Contents when it is finalized. No word yet on a publishing date.

Also, there will be a third volume of prayers and readings, Ordinary Prayer, Extraordinary Grace: Talking to God in the Meantime. This volume is still just an outline on my hard-drive.

Other books in process, i.e. I think about them a lot:

"Lord, take my life": Christian Sacrifice and Suffering (based on this homily)

Believing, Knowing, Reasoning: Habits for a Catholic Heart and Mind

An Urgent Faith: Being Nothing without God (based on this homily)

All of these will be written for a general Catholic audience. I hope to be able to publish my Ph.L. thesis as a book.

The Limits of Science

Pope Benedict XVI addresses the Pontifical Academy of Sciences, November 2006:

[. . .]

The establishment of the scientific method has given the sciences the ability to predict phenomena, to study their development, and thus to control the environment in which man lives.

This increasing ‘advance’ of science, and especially its capacity to master nature through technology, has at times been linked to a corresponding ‘retreat’ of philosophy, of religion, and even of the Christian faith. Indeed, some have seen in the progress of modern science and technology one of the main causes of secularization and materialism: why invoke God’s control over these phenomena when science has shown itself capable of doing the same thing? Certainly the Church acknowledges that “with the help of science and technology. . ., man has extended his mastery over almost the whole of nature”, and thus “he now produces by his own enterprise benefits once looked for from heavenly powers” (Gaudium et Spes, 33).

At the same time, Christianity does not posit an inevitable conflict between supernatural faith and scientific progress. The very starting-point of Biblical revelation is the affirmation that God created human beings, endowed them with reason, and set them over all the creatures of the earth. In this way, man has become the steward of creation and God’s “helper”. . .Indeed, we could say that the work of predicting, controlling and governing nature, which science today renders more practicable than in the past, is itself a part of the Creator’s plan.

Science, however, while giving generously, gives only what it is meant to give. Man cannot place in science and technology so radical and unconditional a trust as to believe that scientific and technological progress can explain everything and completely fulfil all his existential and spiritual needs. Science cannot replace philosophy and revelation by giving an exhaustive answer to man’s most radical questions: questions about the meaning of living and dying, about ultimate values, and about the nature of progress itself.

For this reason, the Second Vatican Council, after acknowledging the benefits gained by scientific advances, pointed out that the “scientific methods of investigation can be unjustifiably taken as the supreme norm for arriving at truth”, and added that “there is a danger that man, trusting too much in the discoveries of today, may think that he is sufficient unto himself and no longer seek the higher values” (ibid., 57).

[. . .]

Never Forget


Where were you?

That morning the friars were at breakfast in Jesuit Hall. One of the cafeteria ladies stopped by the table about 8.30 where several of us lingered and mentioned that a plane had crashed into the World Trade Center. One of the brothers said it was probably a tourist plane--prop plane or maybe a helicopter. She said, "No, a big plane. A regular jet plane." I went upstairs to the TV room and was stunned to see the WTC on fire. Before long, several more friars. joined me. As we watched, the second plane hit. And not long after that it was reported that another plane was headed to the Pentagon. We all just sat there in total disbelief. When the Pentagon was hit, we started speculating on what was next. The White House? Congress? I remember feeling that the whole world had just shifted under our feet.

People from the university (SLU) and the area started gathering across the street at St Francis Xavier Church. At noon, a memorial Mass was celebrated for those killed in the attacks.

It was more than a little difficult for me to set aside my anger and pray for the men who did this. Time has not made that task any easier.

The student brothers preached at vespers on Saturdays and Sundays. It was my turn on Sunday the 16th. The readings were uninspiring for me at the time, so I did something I have never done again: I preached on readings of my own choosing, reading aloud from the Book of the Prophet Zephaniah:

Near is the great day of the LORD, near and very swiftly coming, Hark, the day of the LORD! bitter, then, the warrior's cry.

A day of wrath is that day a day of anguish and distress, a day of destruction and desolation, a day of darkness and gloom, a day of thick black clouds, a day of trumpet blasts and battle alarm against fortified cities, against battlements on high.

I will hem men in till they walk like the blind, because they have sinned against the LORD; and their blood shall be poured out like dust, and their brains like dung.

Neither their silver nor their gold shall be able to save them on the day of the LORD'S wrath, when in the fire of his jealousy all the earth shall be consumed. For he shall make an end, yes, a sudden end, of all who live on the earth [. . .]

I have destroyed nations, their battlements are laid waste; I have made their streets deserted, with no one passing through; their cities are devastated, with no man dwelling in them.

I said, "Surely now you will fear me, you will accept correction"; she should not fail to see all I have visited upon her. Yet all the more eagerly have they done all their corrupt deeds.

Therefore, wait for me, says the LORD, against the day when I arise as accuser; for it is my decision to gather together the nations, to assemble the kingdoms, in order to pour out upon them my wrath, all my blazing anger; for in the fire of my jealousy shall all the earth be consumed.

Pray for the victims and their families. The heroes of the rescue teams. Those who have died in Iraq and Afghanistan. And the terrorists.

10 September 2009

Dominican friar appt'ed to SSPX Commission

A Dominican, a Jesuit, and an Opus Dei priest walk into a bar. . .

Rorate is reporting that the Vatican has appointed a commission to begin theological discussions with the SSPX.

One member of the commission is Fr. Charles Morerod, O.P. Fr. Morerod, until just recently, was dean of the philosophy faculty at the Pontifical University of St Thomas Aquinas (Angelicum). He was elected rector of the university late last semester and that election has been confirmed by the Master of the Order.

Not only is Fr. Morerod rector of the Angelicum, a philosophy/theology prof at the school, and a member of the Vatican-SSPX commission, he is also Secretary of the International Theological Commission and a consultor for the Congregation of the Doctrine of the Faith! Whew.

Fr. Morerod will be a busy friar in the coming years. Fortunately, he is a cheerful dynamo with an odd sense of humor. I rarely leave his company without a good laugh.

Please pray for him. . .he's gonna need it.

A.P.: Obama can't do math, or won't

The Associated Press fact checks B.O.'s pitch for government-run health care. . .and they shoot some really big holes in his socialist fantasy!

Remember: this is the A.P. not the GOP or Limbaugh or FOXNews.

Now, I'm expecting an National Catholic Reporter article from Richard McBrien arguing for the mandatory use of the Tridentine Rite in the U.S.!

Truly, wonders never cease. . .

09 September 2009

I Agree with Obama

Well, surprise! Surprise! I've finally found something that B.O. and I can agree on. . .in tonight's speech to Congress, describing the "debate" on health care reform, The One said:

"Instead of honest debate, we have seen scare tactics."

I wonder if he meant something like this:

"Everyone in this room knows what will happen if we do nothing. Our deficit will grow. More families will go bankrupt. More businesses will close. More Americans will lose their coverage when they are sick and need it most. And more will die as a result. We know these things to be true."

Things that make you go, "Hmmmmmm. . .?"

Just remember. . .our choices are not: ObamaCare or Doing Nothing. We philosophy-types call this the Fallacy of the False Dilemma. If I'm not mistaken, there are at least four GOP alternatives floating around Congress being dutifully ignored by the Dems.

Coffee Cup Browsing (Not So Cranky Edition)

Dr. A. sends along this site for Coffee Cup Browsing. . .I think she's trying to tell me something.

When I read, "It has long been agreed that Africa was the sole cradle of human evolution. Then these bones were found in Georgia..." I thought, "WooHoo! Cro-Magnon Redneck!" Of course, ahem, they mean Georgia-as-in-over-by-Russia-Georgia. Oh well.

This doesn't surprise me. . .though being ignored by the Old Media hardly seems to be hurting sales. Wonder if I can get the NYT to ignore my little book. . .oh, wait. . .

Docs in the UK using social workers to threaten "uppity" patients with losing their kids. That could never happen here. . .under nationalized health care. I understand that women in the UK and Germany are regularly threatened with losing their national health care benefits if they insist on giving birth to children with birth defects. That could never happen here. . .under nationalized health care!

Odd: the first Buddhist chaplain in the US military is from Tennessee. AND he used to be a Baptist preacher. Come to think of it. . .my Buddhist Old Testament prof in college was a Baptist preacher AND from Tennessee! Small world.

Guess who said on the floor of the Senate in 2006 : "The fact that we are here today to debate raising America's debt limit is a sign of leadership failure. It is a sign that the U.S. Government can't pay its own bills. It is a sign that we now depend on ongoing financial assistance from foreign countries to finance our Government's reckless fiscal policies." This same speaker just asked Congress to raise the US debt ceiling.

I love the internet! In an effort to justify my browsing time last night, I went to YouTube and typed in "philosophy of science." What did I find? A whole series of vids made by English philosopher, Bryan Magee, interviewing prominent philosophers! Please. . .don't everyone rush over there at the same time. . .you might crash the site. ;-)

I'll confess that I have wanted to do this. Also, if anyone knows where I can get a roof-mounted laser cannon for my car, let me know. (NB. I don't own a car, but if I can dream about a roof-mounted laser cannon, then I can dream about mounting it on "my car.")

How did I make my dad smile while I was at home recently? I told him I wanted a handgun and a concealed-carry permit! Of course, since I live in Italy most of the year that will never happen. But if I can dream of having a roof-mounted laser. . .etc.

When the truth of scripture, tradition, reason, and human experience fail to convince atheist scientists of God's existence, political expediency in advancing the agenda of the pseudo-religion of eco-tyranny works just fine. I wonder how this guy sleeps at night with that much cynicism eating away at his heart.

On B.O.'s school speech: After noting that The One used "I" 56 times in the speech, this commenter writes: "In other words, Barack Obama referenced himself more than school, education, responsibility, country/nation, parents, and teachers combined. And to think that people accused Obama of self-promotion!" Seriously, who can reasonable accuse any politician of being a self-promoter? Geez. The things that surprise people these days. . .

Getting tenure is the Be All and End All of academic achievement. However, not everyone is qualified to receive this highly sought after prize. For example, God Himself didn't make it. Guess it's back to the adjunct pool for Him!

Ahhhhhhh. . .a Mississippi bride ready for a life of martial bliss!

OK. . .back to work. . .

Preparing for Death

Sent to me under the title, "Preparing for Death" by long-time reader, Mr. Terry Carroll.

An very helpful outline for writing an autobiography, including many different ways of organizing materials; prompts for what to include, etc.

My guess is that you don't have to be preparing for death to get started on your autobiography!

08 September 2009

Upcoming address change

Given that it can take up to three weeks to receive a book via the WISH LIST, I will be changing my shipping address back to Rome on Friday, Sept 11th.

If a book arrives in Houston after I have returned to Rome it will be forwarded to me.

Mille grazie, grazie mille!

Coffee Cup Browsing (Cranky Edition)

Definition of "ironic hypocrisy": Michael Moore, fat cat filmmaker, condemns capitalism as evil. Will he stop taking those royalty checks? Nawwwww. Will he invest those profits in his next socialist project? Of course!

I've come to believe that charging your political opponents with being racists and/or Nazis is meaningless. Being an accused "terrorist" is a close third. Rational political discourse in this country is dead.

Why did the NYT, CNN, LAT, etc. ignore the Van Jones scandal? They ignored him because they agree with him. . .that's why.

Archbishop does his job. Gets slammed. Predictable.

They didn't bother disciplining him while he was alive. . .can they slap him on the wrist now that he's dead? Hardly.

To the ELCA: it's 500 years too late to be crying "heresy!" now. . .you shoulda thought of this before leaving the Church.

They should be publicly whipped and pilloried. Seriously.

That NYT bubble must be gettin' low on air: B.O. is "explicitly non-ideological"! This reminds me of my poli sci prof freshman year who predicted with both confidence and glee that Reagan would lose big to the Democratic nominee in 1984. Lesson: experts are "former squirts."

Americans are making a crucial distinction between Labor and Labor Unions. 'Bout time.

The text of Obama's speech to schoolchildren. . .now, let us see the draft before parents starting screaming bloody murder about using their children to create a cult of personality.

OK. Enough. Back to some serious reading. . .

Bible + Aristotle = Science?

Of historical and philosophical interest in the development of material science in the West is the question: why didn't other highly developed civilizations make the scientific and technological advances that we have made and continue to make?

My answer: they were not Christian civilizations, or rather, they were not Catholic civilizations. More specifically, they were not and are not civilizations based on a Biblical understanding of creation taught with and through a uniquely Catholic understanding of Aristotelian natural philosophy. You might say that they were and are insufficiently Dominican! :-)

If you are insufficiently curious about the natural world, or if you see curiosity about the natural world as evil, then you will not venture out to observe and attempt to explain what lies outside the mind. If you see the material universe as a deeply flawed reflection of the True Form of the Universe, then you will come to believe that studying the reflection will only lead to error about the Form. In the same way, if you hold that material reality is not real at all and that only the mind matters in constructing what others call "real," then your study will be limited to the mind alone. Also, if you think that language alone determines reality, then you will see no use in trying to connect how you think about reality with any sort of "reality" beyond the way you chose to talk about it.

However, if you hold that the material universe is a creation of a Divine Mind, reflecting this Mind's desire for order and intelligibility, then you will venture out to discover and explain what lies outside the human mind. If you think that you can come to know the Divine Mind better by exploring its creation, then your scientific explorations become not only a professional duty but a religious one as well. Believing that creation participates in its Creator serves the highly innovative purposes of discovery and invention. Believing that you will be improved, enriched, and ultimately redeemed only fuels your natural curiosity.

Some will say that capitalism and democracy contributed to the growth of scientific knowledge in the west. This is certainly true. However, capitalism is a late comer to the world scene of science and democracy in its ancient form was little more than mob rule. Let's not forget that the scientific advances made during the Enlightenment were made possible by a medieval theology of creation. The idea that the medieval Church punished scientific research is nonsense. Almost every scientific discovery and innovation of the Enlightenment can be traced back to a priest or religious living during the middle ages. Conflicts between scientists and Church authority occurred when scientists played at being theologians.

In the modern age, atheistic communism and religious fundamentalism have been the true enemies of science. Need we review Mao's disastrous Great Leap Forward as an example? Or Stalin's collectivization of rural Russia? Or the sorry state of scientific research in Islamic countries? Christian fundamentalism has never held sway over a nation like fundamentalist Islam has and still does. The widely publicized battles over evolution in the US have not seriously damaged scientific research in this country. They have had no effect in predominately Catholic Europe. The danger to a truly advanced science in the west right now is fundamentalist secularism--science as technology without an objective morality. Combined with a "progressive" and materialist view of the human person, secularist science serves an elitist design for manipulating creation without its Creator, without reference to ultimate purpose or transcendent ideals. This means one thing: power. Potentially, unchecked power.

Thus the need for faithful Catholic scientists and theologians schooled in science. The Church has nothing to fear from a scientific method that works under the rubric that it is creation that's being studied. . .not just a physical universe without purpose or design.

Wounded Healer, Bearer of Mystery, Prophet

Bishop Greg O'Kelly, SJ of the Diocese of Port Pirie, Australia has written an excellent article on the nature and future of the Catholic priesthood. An excerpt:

Robert Barron [in an article titled, "Priest as Bearer of the Mystery’, Church, Summer 1994, pp. 10-13] states that ‘what could kill us as a Church is losing the sense of Mystery. What could contribute mightily to that loss is the weakening and dissipation of the priesthood. The time has come not for dismantling the priesthood but for building it up.’ He says that one of the greatest post-conciliar mistakes was to turn the priest into a psychologist, sociologist, social worker, counsellor – anything but a uniquely religious leader. He argues that we should look again at the notion of ontological change that occurs at ordination: priests are made different, while at the same time eschewing applications that make it elitist and exclusive. Situating the priesthood within the context of baptismal ministry helps lessen that danger.

Bishop O'Kelly goes on to condemn clericalism and then outlines three models of priesthood: Wounded Healer, Bearer of Mystery, and Prophet. These are not new models. In fact, they are Biblical in so far as they recall and duplicate the life of Christ, our High Priest. Each has its positives and negatives.

The one model that we need to be very, very careful with is priest as Wounded Healer. Why? In my experience with priests and religious, this model is often taken as a way to explain away rectifiable personal deficiencies. It is certainly true that priests are as "wounded" as anyone else. Ordination does not miraculously dissipate character flaws, bad habits, personality disorders, or psychological problems. In fact, ordination, or rather, being a priest in active ministry can lead a man to cultivate these deficiencies and come to see them as advantages. For example, a man who suffers from a narcissistic personality can be affirmed in his grandiose delusion by an adoring congregation. His grandiosity can be taken as a sign of charismatic leadership and lead him and his congregation into schism.

The Wounded Healer model of priesthood also tends to allow priests a great deal of leeway in dealing effectively with their character flaws. Instead of confronting common human frailties like simple laziness, etc., the Wounded Healer elevates his unwillingness to give 100% to the level of a "wound" and treats it as a symptom of some deeper conflict or trauma. This is not to say that there are no priests out there who have experienced legitimate conflicts and traumas that impede their living out the call of the priesthood. It is to say that not every scar, blemish, or stain is a wound worthy of constant treatment.

The image of the priest as Wounded Healer should be a personal one, a private image that reminds the priest of his deficiencies rather than an excuse to play victim. The same can be said of the other two images as well. The priest as Bearer of Mystery should not become an excuse for an esoteric lifestyle or muddled teaching. The priest as Prophet should not be an excuse to become a self-appointed haranguer for or against a personal agenda. All three models should serve the Church in imitation of Christ as servant-leader--a man, a priest who leads the Church as a servant of the Church.

Bishop O'Kelly rightly condemns clericalism. Priests who use their office to elevate themselves above the lay faithful and rule the roost as local potentates are deeply contrary to servant-leadership. However, clericalism takes two forms: priest as Boss and priest as Regular Guy. We are painfully familiar with the first sort of clericalism. The second is a recent development. In an effort to avoid the clericalism of priest as Boss, some priests have set aside their role as spiritual father and taken up a role akin to older brother or regular guy "Fr. Call Me Bob," in an effort to blend in and take himself off the pedestal, ends up using his priestly power covertly. How often have you met a "Fr. Call Me Bob" who regularly pushes illegitimate liturgical innovations as a way of being prophetic about a gender inclusive agenda for worship? How often have you met this priest in council meetings and found that his casual democratic attitude about parochial governance reaches it tolerance when confronted with traditional Catholics? How often does his personal politics inform his homilies and parish activities? Clericalism is alive and well in both forms and neither serves the Church. However, the priest as Boss has the advantage of being obvious and assertive. The priest as Regular Guy is passive and highly manipulative.

Give the whole article a read.

07 September 2009

Way to go, sisters!

Great news from the center of religious life in the U.S.: Nashville, TN!

Most of the new sisters are in their 20s and want to be traditional nuns, wearing full habits and living in a convent. They say that life as a nun offers more than the secular world could ever give them.

The new sisters are a diverse group, including those right out of high school and from across the globe. One, a nurse of Vietnamese descent, came from Sydney, Australia. Another sister is from the Ivory Coast. Three were engineers before coming to the convent [so much for the prog meme that younger religious clamoring for tradition are a bunch of middle-class whites fleeing economic uncertainty!]

Now the question is: will the LCWR learn anything from this example?

Doh! Forget to link the article: CathNews.

Intrinscially unknowable facts?

"So far as I know there are no secular facts that do not challenge the intelligence and ask to be understood, and no forces, natural or moral, which are not better understood than unknown or misunderstood. And I am not convinced that it is otherwise with the facts of the religious life. We are told, of course, that there are facts which in their nature are unintelligible; not merely unknown up to the present time, but intrinsically unknowable, and religious facts hold high rank amongst these unintelligibles. But I doubt whether there can be anything unintelligible except that which is irrational, and I doubt if anything real is irrational except as misunderstood."

[. . .]

"So far from doubting the value of the plain and honest and earnest pursuit of truth in matters of religious faith, I believe that, like the pursuit of moral good, it never utterly fails. The process of enquiry, the very attempt to know, like the process of doing or trying to do what is right, is itself achievement, altogether apart from what comes afterwards. I know nothing better than to be engaged and immersed in the process of trying to know spiritual truths and of acting upon them. Mankind, when it comes of age, will be engaged in this spiritual business even when it is handling the so-called secular concerns of life. And it will handle these all the more securely. Religion will be the permanent background of life—as the love of his wife and bairns is for a good man. The very meaning and purpose of our “circumstances,” as we call the claims of the things and persons that stand around and press upon us, may be to induce and to sustain this double process of knowing the true and doing the right. It is the method—the only natural and successful method—by which men make themselves: and I understand that the final business of man is this of making himself. We must learn yet to estimate men by the fortune they take with them, not by the fortune they leave behind; that is, if religion is true, and if morality and its laws are not fictions of man's vanity."

Henry Jones, "A Faith That Enquires," The Gifford Lectures, 1919–1921

06 September 2009

Questions

I asked for questions. . .and I got them:

1). Who are those fun Dominicans that are in your header picture?

Hanging my head in shame: I don't know. The pic is just a small piece of a much larger painting that hangs in the National Gallery in London. Each saint or blessed has an emblem that identifies him or her. I don't recognize any of these. Anyone know?

2). Pray tell us more about the ruckus you caused among our separate brethren because of your habit.

I meant "ruckus" in a good way, meaning that everyone was intrigued by the habit and asked lots of questions. I doubt many of them have ever seen a religious of any sort. . .except for maybe on TV and they usually just put their characters in some version of a Franciscan habit even when they mean for the character to be something other than a Franciscan! Wearing the habit in public always draws attention. I've yet to run into any negativity. . .except for the three Dominican sisters at my CPE site one summer. They harassed me--along with the other LibProts for 12 weeks.

3). TV masses: is appropriate to use as background noise while going about household tasks?

Well, I'm not sure it's OK to think of the Mass as "background noise," but I take your meaning well enough. I see no problem with this. Better the Mass than some silly game show or CNN.

4). So if I buy a copy of your book and send it to you with return postage will you sign it and send it back?

Of course! No problem at all.

5). What really happened with Bishop Martino?

I wish I knew. Apparently, his rather caustic governing style won him few friends and lots of enemies. He got the attention of the Vatican and now he's out. I really don't think he was asked to resign b/c of his pro-life stance or b/c of his other orthodox views. It really does seem to be the case that he was something of a "bull in the china shop." My experience with pastors and bishops is that they have enough to worry about w/o going out of their way to find controversy. Most avoid anything that's going to provoke letters and calls. Unfortunately, letters and calls are inevitable. Bishop Martino had no problem stepping out on a limb. I think he generated one too many complaints to the Vatican. I have to say here: this is just my read on the published reports. I have no inside info.

6). Can you conduct retreats in England?

I can. And I hope I will. Right now, I am planning on spending Sept 2010 at Blackfriars, Oxford. They have a great library and lots of exceedingly clever friars and lay profs there. My hope is to get a portion of my doctoral dissertation outlined and researched in that month. Maybe there will be time to conduct a retreat or two?

7). I know you are reading and writing a lot on the relationship between faith and science. What is the basic relationship?

The theologians who both take their faith seriously (i.e. remain orthodox) and practice good science argue that the essential relationship is located in the common pursuit of discovering and explaining "how the world really is and how it works." This is usually shorthanded by saying that both scientists and people of faith are seeking the Truth. There are a number of ways of pairing science and faith: as complements to one another; as ideological opponents; as utterly incommensurable methods studying irreconcilable objects, and a few others. I argue that they are complementary based on the common pursuit of knowing more about the truth of creation--both its physical structure and divine purpose. Ultimately, what we have is an intelligible universe. Science can help us know how the universe works. Faith can help us know why we are here in the first place.

Both in theology and philosophy of science the major debates have to do with the role of language in constructing theories about unobservable objects. In theology, the issue is how we can talk about an infinitely unknowable God. In science, the issue is the ontological status of theoretical objects (quarks, etc.). Both disciplines have their respective realists and instrumentalists (or anti-realists). Fortunately, in both disciplines, the instrumentalists are in the minority. I have to say though that the instrumentalists are far more interesting to read.

8). How's your book selling (despite the typos)?

At last count, we had sold about 1,000. They printed 2,500, so we have a few more to sell! I haven't seen any reviews yet. . .if there are any.

9). Would you ever celebrate Mass ad orientum ("toward the east," or the priest facing in the same direction as the people)?

Yes. Absolutely. It can be a delicate matter though since all liturgical gestures these days are packed with ideological meaning. Everyone is watching for some indication of abuse, traditionalism, innovation, etc. To just show up one morning and celebrate Mass ad orientum would be a no-no. I would have to take the time to prepare the parish first. That's just good pastoral practice. Of course, the sacramentaty (the big red book the priest reads from) assumes that the celebrant is praying ad orientum. A number of rubrics say things like, "Facing the people, the priest says. . ."

10). What's your recipe for fried chicken?

Easy, cheesy. Marinate parts (with the skin!) in a bowl of buttermilk with a raw scrambled egg. Dredge the parts in a combination of seasoned (salt, pepper, garlic salt) self-rising flour and corn meal (about 2 tbsps of meal to one cup of flour). Dip the floured parts back in the milk and repeat the flour/meal dredge. Get your oil hot but not smoking. If the oil is not hot enough, the breading with absorb the oil. Too hot and the outside will burn before the inside is cooked. Fry until golden brown. Yum. For gravy: pour off all but about three tbsps of the frying oil, leaving the brown bits. Add three tbsps of flour and cook the flour until it is brown. Turn off the heat and add hot water or milk while stirring. Continue adding liquid until the gravy is the right consistency. You might have to give it a little heat to get the right consistency. Season it with salt and pepper to taste.

05 September 2009

The Return of Coffee Cup Browsing!

Having completed the Rite of Decaffeinated Exorcism, we now return to the holy pursuit of Coffee Cup Browsing!

Changes in the Roman Missal. . .most look fine to me. (thanks br. George!)

Nauseating: "I pledge to be a servant to our President!"

Fortunately, folks are waking up to what most of us have known all along: B.O. is just another politician.

Playing for keeps among the U.S. bishops; Bishop Martino "resigns"(?)

Gaia worship in a Catholic elementary school

Just after the "reform of the reform," this is our Holy Father's most important initiative

"Reform of the reform" thwarts liturgical protests at Mass

Catholics, community organizing, and playing with the Devil

Pro-wrestling + wildlife conservation = Pandemonium!

I'm going to show Mama Becky these pics next time she tells me I'm messy

A huge list of common misconceptions about just about everything

Scriptural evidence for the Catholic faith

Your one-stop spot for all things about St Catherine of Siena

Hilarious accident reports

What does your name mean in "Monster-ese"?

04 September 2009

Books have arrived

Just got back from checking the mail at the New Priory. . .

Four books have arrived:

The Nature of Mind (Rosenthal): no invoice

The Scientific Image (van Fraassen): no invoice

The Many Faces of Realism (Putman): from one of my American Angels!

Scientific Representation (van Fraassen): from my English Angel!

These three books were ordered a long while ago, but I've not rec'd them yet:

The Two Wings of Catholic Thought: Essays on Fides Et Ratio (Foster)

Modern Physics and Ancient Faith (Barr)

Elementary Christian Metaphysics (Owens)

Could be they were sent to Rome. . .

Of squirrels, bees, and coffee

Had a great time with my family in Mississippi. . .

The Reading Squirrels made sure I kept my nose in a book the whole time. . .well, I sneaked out a couple of times for a movie and one visit to a really good Chinese buffet. . .

I cooked a few times--fried chicken, real mashed potatoes, purple-hull peas, cornbread. The ice cream industry in north MS will never be the same after my visit. . .

The nieces are growing up. Sigh. I remember when they were just big enough to play with but not big enough to think they know everything. Ha!

Several of my mom's Protestant co-workers bought copies of my prayer book. We had a signing at the bank. Needless to say, my Dominican habit caused quite a stir among the Baptists and Pentecostals!

Dad's bees thriving. I went with him to a bigger honey-producing operation in TN. I was amazed to learn that it takes eight bees a lifetime to produce one teaspoon of honey. The beekeeper we visited has about 500 hives. I realized right quick that I was not destined to be a beekeeper. . .you have to keep the honey-collection house very warm so the honey doesn't become too thick to strain. As I reminded my dad a few times, "These hands were made for chalices not calluses." Believe me: that got an eye-roll.

Now, I am in Houston for the next month. What to do? Well, there are a number of books sitting around waiting for my attention. The second volume of Treasures needs to be edited and bulked up a bit. There's the third book to start. I might have a preaching gig or two. Mostly, I will be pecking away on the thesis and biding my time until time to return to Rome.

Oh! When I have finished the de-caffeinated exorcism of the Old Priory I will start up Coffee Cup Browsing again. . .no browsing unless I am vibrating at the proper frequency.

Thanks again for the books, the prayers, the good wishes. Keep Mama Becky in your prayers. We're waiting for her colonoscopy results. All will be well, no doubt.

God bless, Fr. Philip, OP

P.S. I will have time to answer questions. . .send them on!

P.P.S. I've updated the WISH LIST. I haven't checked recent arrivals just yet. Thank You notes will go out ASAP!

03 September 2009

Made it to Houston!

Made it to Houston about an hour ago. . .

I will post in the morning on my Mississippi adventure.

Thanks for all the prayers for fun and safety.

Thanks for the Browsing and Buying on the Wish List!

There are about 50 comments waiting in my in-box to be moderated. I'll post them in the morning.

I'm spending the next month in the Old Priory at Holy Rosary. The place is more or less abandoned since the New Priory went up in 2005. It felt kinda creepy when I walked in. I soon discovered why. . .the Prior told me that there is no coffee in this building!!!

I shall perform a formal Rite of Decaffeinated Coffee Exorcism first thing, including the Rite of the Sprinkling of Holy Coffee Beans around the property line.

Sancta Maria, ora pro nobis.

20 August 2009

Ciao! (for now...)

Dear HancAquam Readers,

I am off for another adventure. . .the squirrels of Mississippi await my arrival.

Then off to Houston before returning to Rome for another exciting year of gelato, the Italian postal service, Catholic tourism, and heavy reading/writing.

Blogging will resume around Sept 4th.

While in Houston (Sept 3-Oct 3) I will be available for talks/retreats. . .frankly, any sort of work I can do to raise some $$$ for my thin student budget!

I've given talks/retreats on:

Faith and Science
Dominican Spirituality
Charity and Truth
Documents of Vatican Two
Pope Benedict's Encyclicals
Basic Catholic Moral Theology
Suffering and Death for Christians
Vocation Discernment
The Mass: Line by Line
Basics of Confession
Theology of Campus Ministry. . .

If you have a special interest, just let me know and maybe we can work something out!

God bless, Fr. Philip

Oh! Don't forget to get a copy of my prayer book, Treasures Old & New: Traditional Prayers for Today's Catholics, vol 1. The publisher wrote to me yesterday and reported that they have already have 680 pre-publications orders! It's not even in the bookstores yet.

Oh, oh! And visit the WISH LIST. . .of course!

19 August 2009

Catholics and health-care reform

I'm asked rather frequently these days how faithful Catholics should be thinking about health-care reform. We seem to be in a tight bind between the Catholic imperative to care for others and the equally Catholic imperative to respect individual conscience and freedom.

Here's the very basic question I ask when evaluating any reform of the health-care system: what are the moral principles that stand under the proposed system and drive its inevitably tough choices?

Given the answer to this question, I ask another: what system of laws, regulations, incentives, etc. will be used to implement these moral principles?

In the current debate it seems to me that the proposals under review are based on a highly objectionable utilitarianism; that is, the reforms proposed rely on a variety of cost-benefit analyses that require those making medical decisions to commodify human life. If those making the decisions are not the ones who will suffer the consequences of the decisions made, then the utilitarianism in use becomes nothing short of immoral.

If, as a 95 year old Dominican friar, I decide to forego cancer treatment that will cost my province $150,000, that's my right as a person. However, having this decision made by a government accountant is simply wrong. I may use cost-benefit analysis to determine whether or not I will receive medical treatment. The government cannot. If the argument is made that the government will be paying for the treatment, therefore the government gets to decide on the treatment's value for my life, then I would retort: get the government out of the health-care business!

My fundamental worry is this: I simply do not trust the government to do the right thing, meaning I do think that the government is the proper body for deciding on the relative value of medical treatments. In order to be fair, such decisions would have to be made on objective criteria. We can't have the government deciding life and death issues based on circumstance and intention. This breeds injustice and inequality. Given this, it falls to bureaucrats to establish objective guidelines for decision-making, guidelines that ignore everything that makes me a person created in the image and likeness of God by placing a monetary value on my life. I am reduced to the value of my life expectancy and weighed against monetary costs of extending my life beyond a pre-determined point.

At some point between now (at 45 years old) and my expected age for death, I reach a tipping-point and become an potentially expensive liability to the public treasury. And the only thing that seems to matter is my age. Wholly ignored as irrevelant in the decision-making process is my potential to create something of value after a certain age; and worst of all, my inherent value as a person created by God to flourish is never even considered. Under a utilitarian cost-benefit analysis this inherent worth has no monetary value whatsoever.

So, do the proposals currently under debate respect the inherent worth of the individual person created and sustained by a loving God? Are the proposed medical decision-making processes grounded in the notion that patients have the freedom of conscience inherent to being persons? Will these processes reduce the person to a monetary value or treat persons as inherently valuable?

I don't think so.


Mocking the Obama-icon

This vid drew my attention as a literary theorist.

One staple of literary criticism is the process of digging out the symbols, signs, icons, and idols of an author/text and subjecting them to "a reading." In my time in grad school, the favored kinds of readings to do were Marxist, feminist, and deconstructive--all of these offered (and still do) perfectly legit methods of getting at an interpretation of a text. No one method is fool-proof or absolute (the $5 academic word is "totalizing"). We were encouraged and sometimes even required to mix it up a bit and produce Marxist-feminist, or feminist-deconstructive, etc. readings that revealed all sorts of literary goodness in the text, or rather, revealed the reader's meta-narrative assumptions about how literary texts are produced and consumed (ahem).

Anyway, this vid does an excellent job of deconstructing the (in)famous Obama-icon we see popping up on all sorts of government propaganda. The critic here makes a simple point: at no other time in American history have we seen a President of the U.S. "branded" in the way that Obama is being branded. He notes that the Obama-icon has replaced the presidential seal in many venues and has even been displayed overlaid on the presidential seal to suggest the dissolution of the presidency and the ascendenacy of The One.

This would be scary if Americans were not so marketing-savvy. We get it. Political icons only work if they manage to sublimate themselves as signs; that is, if they become part of the semiotic landscape, disappearing so as to stand up for something more substantial. Political icons as brand labels fail precisely because they mark out an impermanent personality, a changeable, compromising agenda, and the political ambitions of a narcissist.

The American flag, the presidential seal, the blind-folded statue of justice, "We the People. . ." all stand for enduring principles and ideals. The Obama-icon stands for nothing more than the political ambitions of a Chicago bureaucrat who happens to occupy the White House for a time. Obama is not America. Neither was Bush, Clinton, Bush I, Reagan, Carter, or any of the others. All of these men served a larger agenda, a bigger principle. The Obama-icon and its attached ideology makes one wonder if The One serves the same ideals.

The critic in this vid correctly predicts that the Obama-icon will backfire on The One. Perpetual campaign mode is no way to run a country. Already the "O" icon is being lampooned. And the one thing a serious narcissist* cannot tolerate is ridicule.

*There's nothing special about Obama's narcissism. Anyone entering politics has to be something of a narcissist.

The red-herrings of the LCWR

Meeting recently in New Orleans, the LCWR issued a statement on the upcoming theological assessment by the CDF. Among the predictable "pearl clutching" exclamations of indignation are two charges against the Vatican's probe that are meant to serve as red herrings. Both these charges are made under the general charge of "lack of transparency":

1). Why can't we see the report itself?

2). Who's paying for this investigation?

The first charge sets up an ominous specter of secretive Vatican-doings. You can almost hear the dark, foreboding music in the background as the sisters furrow their collective brow. The second charge plants the idea that the investigation is being bankrolled by some nefarious right-wing group, implying that the investigation would not be taking place if this group had not paid the Vatican to do it.

Why are these charges red-herrings? How do they attempt to distract readers? The LCWR is either teaching with the Catholic Church, or it isn't. They are either leading their associated nuns and sisters in the apostolic faith, or they aren't. The investigation is set to determine whether or not these women religious--vowed to serve the Church--are, in fact, serving the Church honestly or using their vast resources and influence to undermine the Catholic faith. Having access to the reports will not change nearly forty-years of public statements supporting women's ordination, same-sex marriage, feminist political ideology, etc. Knowing who (if anyone) is paying for the investigation will not change these public statements either. Basically, these charges by the LCWR are analogous to a reckless driver charging the police officer who stops him with reckless driving himself. How else did you catch me, Officer? You must have been speeding too! The officer's speeding in no way mitigates the recklessness of the indignate driver.

Here's what the LCWR is really afraid of:

From the Instrumentum Laboris (this is not the CDF document but the working instrument for the assessment of the quality of life for the sisters, a separate investigation: "If any sister wishes to express her opinion about some aspect of her religious institute, she may do so freely and briefly, in writing and with signature, specifically identifying her institute by title and location. In order to respect each sister’s freedom of conscience, any sister may send her written comments directly and confidentially to Mother Mary Clare Millea at the Apostolic Visitation Office (PO Box 4328, Hamden, CT, 06514); or by fax: (203-287-5467) by November 1, 2009."

Why is this scary? The LCWR knows what many of us know about the "sisters in the convents." They do not support the neo-pagan/eco-feminist agenda of their leadership conference, but often find themselves intimidated into silence. By allowing individual sisters to write to Mother Clare (the lead investigator for this assessment), the Vatican is encouraging sisters to express themselves outside the tightly controlled, ideologically pure agenda of the LCWR. In other words, this move undermines the power of the LCWR to manage the message. The last thing the leadership of any self-proclaimed revolutionary movement wants is public criticism from those they claim to represent. How often do "people's revolutions" end up in the hands of elitist demagogues?

My own experience with nuns and sisters with regard to both assessments is telling. I've yet to run across a "sister in the convent" who understands the reasons for these assessments. When I describe the stated reasons, they are often shocked and saddened to hear what the LCWR has been spewing against the Church in their name. All they hear about the assessments comes from the LCWR.

It it vitally important for Catholics to understand that the CDF's theological assessement of the LCWR is NOT an investigation into the theological opinions of individual sisters or congregations. The leadership conference itself is being assessed; that is, the focus of the assessement is on the public statements of conference speakers, conference resolutions, and projects funded by the conference to determine whether or not these adhere to basic Church teaching. In its forty-year history, the LCWR has publicly supported women's ordination; overturning the Church's teaching on same-sex morality; and seriously questioned the unique and final role of Christ in salvation history (i.e., Christ may not be the only way to God, leading some to hold that other religions can lead to salvation on their own terms). These three areas of dissent have been marked for special attention by the CDF.

This bears repeating: any negative conclusion made by the CDF with regard to its investigation accures to the LCWR itself. . .NOT to individual sisters or congregations; meaning, if the CDF concludes that the LCWR has been deficient in teaching the Catholic faith, this should not be understood as a condemnation of any one sister or congregation. Investigations into the work of individual theologians is an entirely different process that sometimes takes up to ten years or more.

I am being so adamant about this distinction b/c I fear that faithful Catholics may conclude that a negative evaluation of the LCWR by the CDF means that all (or even most) American religious women are involved in dissident activity. Nothing could be further from the truth. I am confident that the overwhelming majority of our sisters are doing exactly what they vowed to do: serve the Church. The "non serviam" that the LCWR often proclaims to the Church should not be extended to most sisters.

Please offer prayers and fasts for the LCWR, the CDF, Mother Clare, and especially for the innocent sisters and nuns who are being subjected to this investigation through no fault of their own. Also, encourage individual sisters to write to Mother Clare and express themselves freely.

H/T: Ignatius Insight

18 August 2009

Sample pages of my prayer book

WooHoo!!!

Liguori Publications has sample pages of my prayer book up for view.

Go here and then buy one!


By the way, all royalties from the sell of this book go to my province.

(Please link to the sample pages if you have a blog)

The joker behind the Joker

You really gotta love how politics produces the best ironies in the world!

Remember that Obama-Joker poster that popped up in L.A. with "socialism" as a caption?

Remember how the NYT, CNN, WaPo, LAT, and just about every other Old Media parrot machine assured us that whoever created the poster was obviously an angry, white, Republican racist?

Remember how the above mentioned parrots squawked about how denying the blatant racism of the poster is itself a form of racism?

Remember how you reacted when you discovered that the poster's creator is a left-liberal Palestinian-American Democrat?

I do! I laughed. Hard.

17 August 2009

Caffeine Quotes

"Liberalism that is not anchored in natural law, that has no framework of values by which to identify the true and the good -- a liberalism at the mercy of relativism -- is bound to become illiberal." And illiberality always serves those with the most money and guns.

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Speaking of illiberal irrationality. . . "If you kill an unborn child, the legal response depends upon the mother's perspective. If she wanted to bear the child, then you're a killer, liable to criminal prosecution. If she didn't want to bear the child, and you're properly licensed to do the killing, then you're engaged in a legitimate form of commerce, and deserve proper payment."

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A chilling wind blows from the north. . . "As President Obama and his Democrat-controlled Congress try to force healthcare reform on an American population largely pleased with the current system, our neighbors to the north are actually considering improving their structure by -- wait for it!!! -- welcoming additional competition from private insurers."

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Compassion in the service of a lie is not compassionate: "To defend the truth, to articulate it with humility and conviction, and to bear witness to it in life are therefore exacting and indispensable forms of charity. Charity, in fact, 'rejoices in the truth' (1 Cor 13:6)." (Pope Benedict XVI)

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"It's 'debate' now, not 'conversation,' because the wrong people are doing the talking. The real conversation is what those people who aren't talking would say." In the Church, progressives call conversation "dialogue." This is code for "keep them talking while we make the changes we want to make so that when we're done we can claim that our unwarranted changes are now the status quo." Cf. the Episcopal Church, Spirits of VC2, ad nau.

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"For whatever reason, the Obama administration has acted as if those hagiographical comparisons to FDR were apt. It let its liberal allies from the coasts drive the agenda and write the key bills, and it's played straw man semantic games to marginalize the opposition [. . .] write bills that excite the left, infuriate the right, and scare the center; insist on speedy passage through the Congress; and use budget reconciliation to ram it through in case the expected super majority did not emerge. This might have flown during FDR's 100 Days. But this is not 1933 and Barack Obama is no Franklin Roosevelt." Hey, Rahm! Where'd you put my mandate?!

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"'We believe that there are important differences among the college majors in world views and overall philosophies of life....,' they write. '[O]ur results suggest that postmodernism, rather than science, is the bête noir -- the strongest antagonist -- of religiosity.'" Told ya.

Young Catholics are really Protestants

NCReporter has an article up on a recent survey of younger Catholics and their attitudes about the Church. It's a sad story.

Here's the saddest part:

While a "sizeable minority" of young Catholics, estimated at about 20 percent, are deeply religious, attending Mass and confession regularly and thinking of themselves as "orthodox," most are less rigid in their observance ["rigid" is NCR-speak for what the Church calls "faithful"]. "As long as they believe in God, Jesus' Incarnation and Resurrection, and Mary as the Mother of God and as long as they do whatever they can to love their neighbor, they do not feel obliged to attend Mass every week, go to Confession every year or even marry in the church," according to American Catholics.

So, in other words, a majority of young Catholics in this survey have identified themselves as Protestants. . .with a little Marian stuff thrown in for flavor. Following the Protestant pattern of mimicking the zeitgeist of the dominant culture, these folks also have a decidedly consumerist philosophy about where they attend Mass (when they do) and what they choose to believe (if anything).

Since the whole goal of the "Spirit of Vatican Two" cadre is the Americanization and Protestantization of the Roman Catholic Church, the NCR crew is crowing about this. Lots of work to to. . .lots of work!

Of Mice and Friars. . .

I wrote to a friend recently, "So goes the plans of mice and friars. . ."

Sometimes the itinerant life of a friar is exciting. Lots of travel (naturally), new places and faces, new challenges.

And sometimes all that excitement, travel, etc. is just headache-worthy.

My fall plans have changed a bit. I will be leaving Irving this Thursday to drive to MS for a visit with the parents. Then I am off to live in Houston until time to return to Rome on October 3rd.

Why the delay in returning to the Eternal City? Along with my thesis director and the dean, I've decided to move my comps and thesis defense to Jan 2010. I'm not so worried about completing the thesis or passing the comps. It's the French translation exam that's worrying me. If I failed the exam, I wouldn't graduate in time to teach this fall. This would leave the department a prof short and the class I was scheduled to teach untaught. Since the undergrad program is based on a progression of courses, the spring courses based on this untaught fall course would be hampered. The students would be left without a key step in their program.

So, I'll finish in Jan 2010 and start up my Roman teaching career then!

P.S. The shipping address for the WISH LIST has been changed to reflect this movement of the Spirit! And recently updated. . . :-)


16 August 2009

Moving around at Mass

Every time I teach Western Theological Tradition at U.D., I am newly impressed with the Catholic tradition of sacramental theology. Where else can you find a solid understanding of how rational creatures can worship their Creator without becoming either materialist-pagans or Platonic spiritualists?

Most Catholics intuitively "get" the use of material things in worship--bread, wine, candles, incense, color, music, etc. What is often not so well understood is the use of gesture and movement--sign of the cross, standing/kneeling, processing, etc.

We've all heard the jokes about "Catholic calisthenics." Up, down, kneel, sit, stand, cross, up, down. Why do we spend so much time moving around? On a recent visit to my parents' community church, I was struck by the fact that we stood at the beginning to sing a hymn and then sat for the rest of the service. The only movement was reaching for the hymnal. They passed a communion tray and a collection plate; other than this simple, utilitarian movement, we sat right where we were for the whole hour. Do I need to contrast this with the typical Catholic Mass? I don't think so.

Why do we move around so much? There are lots of good liturgical reasons for doing so. And there are lots of anthropological reasons as well. But I think the most important reasons are deeply personal--not "personal" as in "me and mine" but personal as in "for the person."

Each of us is a Body/Soul together in an intimate relationship that we call personhood--the state of being a person, whole and entire, created in the image and likeness of God. For the Christian, the goal in this life is to be justified before God through the saving merits of Christ's sacrificial death and then grow in holiness by doing His work with the help of His grace. We are justified by faith and sanctified in works. Both our initial justification and our subsequent sanctification happens because we receive the graces He offers to us.

So, how do we receive grace? Typically, we think of "receiving grace" as little more than having grace given to us. But this only part of the story. God can give us grace all day long. We never have to receive it. His grace is not truly graceful until we take it in as a gift.; that is, His grace only becomes effective for us when we say yes to Him. If we understand grace to be a spiritual energy boost, then we may find ourselves verging toward the Platonic side of the faith and coming to believe that we are only valuable as persons in so far as we are souls. This threatens to ignore the body. When we ignore the body's job in perfecting us as persons, we ignore a basic tenet of the faith, namely, our responsibility to be living signs of Christ for others.

Moving around during the Mass reminds us that we are embodied souls seduced by a loving God to return to Him. The journey of return (the reditus) is graced by God and made by each of us as whole persons. . .not merely as souls on a trip to heaven or as bodies working toward earthly perfection. Liturgical gesture, posture, movement is meant to keep us "in the body" even as we soak up the soulful benefits of the Eucharist.

I've argued in class that our current secular obsession with gym bodies, health food, vitamins, etc. is a postmodern form of the Albigensian heresy St Dominic fought against. While the Albigensians held that the body is evil and the soul good, postmodern Albigensians reverse this and hold that only the body matters. If the soul comes into play at all, it is relegated to a subordinate role as a kind of "peace of mind" or "inner relaxation." What's important is that I feel good; meaning, my body is healthy as an organic machine. Though physical health is vital to the person, spiritual health is not achieved through diet and exercise. Spiritual health requires recognizing and striving for a transcendent purpose, a goal well-beyond the impermanent things of the material world.

Ideally, for Christians, we do not seek a balance of body and soul. We seek a total intergration in the holy person. "Balance" implies a shared purpose, a separate but equal goal of each half of Me. Not so. During the Mass, we pray silently while kneeling. We process up for communion while singing. The priest prays with hands raised; he bows during his private prayer; he blesses with words and the sign of the cross. Each physical act is done with spiritual intent, purpose. There are no "halves" to unite. No parts to bring together.

Imagine for a moment a Mass where there is no gesture. No movement. Everyone remains absolutely still and the Mass is read out loud. Or. . .imagine a Mass with no words, only gesture and movement. What would we think upon exiting the Church after Masses like these? I imagine we would think that we not been to Mass at all, that we have been sorely cheated of what we need as persons to grow in holiness!